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# Title: [Libri Quinque Apologetici Pro Religione, Utraque Theologia, Moribus, Ac Iuribus Ordinis Praedicatorum. Adversus Theophili Raynavdi Tres, totidem Petri de Alua libros, aliquot Epistolas Ioa. Launoij, Expostulationes Carterij, aliosque: ...] Libri Qvinqve Apologetici Pro Religione, Vtraqve Theologia, Moribvs, Ac Ivribvs Ordinis Prædicatorvm. Adversvs Theophili Raynavdi Tres, totidem Petri de Alua libros, aliquot Epistolas Ioa. Launoij, Expostulationes Carterij, aliosque: ... (shelfmark Leibn. Marg. 210:4)
# Folio 392, page id 167783496X:0452
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=167783496X&page=452
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# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 66 lines, status machine
# Lines: 66 recognised, mean confidence 0.79
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
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# After the first blank line: the recognised lines in reading order, one per line.

L. FB. TI. SECZ. Y.
excernis, quod haspartes omnis rarionis e liberraris ex. odls
perres desporice recacanimus, apperitum vero polirice,
id est, quali imperio rationis obsequentem. Corpus vero
oblstere nequie, nisi adc obstaculum, aue intrmitas,
Sed ad eius nutum resitur, nequeagie, led agitur: secus
vero appecitus, qui in homine porest eserationis le-
quax, ee concumax; porest obedire, de reluctari: Ergo
virture illi opus est, ve subsit rationi, à qua abertare
porest. Ec cum aliunde ea sic lexrnivers; quod, (ve
habet Dionyhus) insimi supremum actingat supremi
infimum. ec racio in homine sic intimus gradus lupre
ma nacurx incelligentis; appericus rero sic interioris
nacurx sensiriux veluri apex, ee luprema perfectio;
quid mali est, aur porius nonne OpOEret, rehae parres
mucuo sibi Cuas dores communicene: Et P ex illa dire.
ctione parris superioris parricipet appericus ordinem
rationis, e aliquid libertaris, ergo capax esse pocest
actusAudiosi, vel mali, ee ad minus peccari renialis, ve
vera sic lex a Dionysio euulsaca, supremum insimi attin-
sit insimum supremi. Ec his brevicer ac srictim dictis
suxe propoliciones, quas re improbabiles craducit De-
erus, Colidé hoc Fundameneo Cubsistune.
Cui adde aliud ex Fchica non minus Armum de iin-
mocum, habicum rirturis, auc vicii in ea Facultare collo-
candum, in qua boni, aur mali ratio abloluatur. Ec cum
hoc discriminis incersir bonum incer de rerum, quod
istius cognolcendi inicium. Peu disponrio sc à sensibus
cognolcirinis (Peu externi sinc. Scu incerni) illud vero
Tolamens assequatur, quae proinde capax sc habituum,
e vircurum, quibus veritas acringitur: Contrà vero bo-
nihonelti, quod in moderandis afFectibustimoris, aue
volupraris ex regulis cemperancix e Forcicudinis à
voluncare sic exordium, actibus vero appecieus sensiriui
verfciatur; alias s abColura rario huius boni honesti
estet penes solum voluncarem, nihil prohiberet quin An-
geli casticaris vireurem, Oxmones lururiae vitium sibi
compararene; cum illi rebus castis, ilti curpibus dele-
AentuT.
Ex quibus omnibus plane consequitur in appecics
senlitiuo residere rirtures, qua roluptarem carnis, aue
rimorem morcis modereneut; quaudoquidem illius la
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