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# Title: [Libri Quinque Apologetici Pro Religione, Utraque Theologia, Moribus, Ac Iuribus Ordinis Praedicatorum. Adversus Theophili Raynavdi Tres, totidem Petri de Alua libros, aliquot Epistolas Ioa. Launoij, Expostulationes Carterij, aliosque: ...] Libri Qvinqve Apologetici Pro Religione, Vtraqve Theologia, Moribvs, Ac Ivribvs Ordinis Prædicatorvm. Adversvs Theophili Raynavdi Tres, totidem Petri de Alua libros, aliquot Epistolas Ioa. Launoij, Expostulationes Carterij, aliosque: ... (shelfmark Leibn. Marg. 210:4)
# Folio 405, page id 167783496X:0465
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q
DEFENSIO CANT ETPET. A SOTO.
ciebus lacramentalibus, creari a Deomateriam, ex qua
instantanee educacur Forma vermis, allerendum omni-
noest, priuacionem Formae vermis non peaecessisse in
materia, de sic non videtur ex ilta sencentia porte
ricari quin illa productio vermis sic vera creario: Mane
Resset oeneratio, debuerat privario praecedere aliquo
rempore, vel salrem instanci cemporis. IPas difficuleares
soluere debuisset Rarnaudus, vemerito Cenrentiam Fer-
rariensis Cusgillaret.
Addere pollumus errores Thomae Bonarres Nordrans
Anoli e Cocietare in Cuo libro impresso Colonix anno
1659. inseripro. Concordiu scientiae cum fide, E5c. Quo
sacrolancta Pidei Christianae mysteria euereit sc collits
praecipue myscerium Incarnacionis, ac cransubstantia-
tionem in Fucharistia. Christum purum hominem Fa-
cit: negac enim in Christo rnionem hrpostaricam ad
rerbum; ec nacuram humanam Christi subsistere in
verbo, docer nihil aliud esse, quam omnia opera Christi
indiuisibiliter à Deo d homine, ve ab rno principio
Prodire. Elinc, quia operationes (unc suppolcorum, in
Christo cum sic unum Principium agendi ex Deo et
homine constiencum onum cancum esse suppolicum dici
convenic diuinum porius, quam humanum: quia ad
gendum primas Deus haber, homo comparatur rein-
strumencum perfectissime Deo dirisenci subdicum.
Hac est Bonarris demysterio Incarnacionis doctrinas
Ereius verba lib. 4. P25, 225. Propone ribi Christum eo
modo acentem, vr quidquid aeat humanitas, id simul
agat opera conjuncta divinitas, et ab vtraque proxime,
Es simul actio procedar, C5c. ec pol multa. Iraque cum
efficientia humana Divina composita velut absoreia, 8
obruca videarur; haud obscura est ratio, qua Parribus
persuasit, ut Oiminam tancum hypostasem Christo. tribue-
rent, C5) naturam humanam personalitato proprii spo-
liatam dicerent; illi quippe principio tamquam hypostase
actio ex osu sermonis communis ascribitur, in quo (5) di-
nitatis, C9 efficaciraris amplius cernitur; onde sub sist en-
tiam illam quam vocant posiiuam, antiguis, Cd Patri-
bus, (5 Philosophis ignoram, fideique improbatam, (3c.
EEP2S, 229. sic aic. anima Christi tum in intellecta,
rum voluntare, adiumentis ralibus est ornata, qualia
8b ii