# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/167783496X:0468 # Permalink to this reading: https://leibnizlegible.com/page/167783496X:0468?run=74 # Title: [Libri Quinque Apologetici Pro Religione, Utraque Theologia, Moribus, Ac Iuribus Ordinis Praedicatorum. Adversus Theophili Raynavdi Tres, totidem Petri de Alua libros, aliquot Epistolas Ioa. Launoij, Expostulationes Carterij, aliosque: ...] Libri Qvinqve Apologetici Pro Religione, Vtraqve Theologia, Moribvs, Ac Ivribvs Ordinis Prædicatorvm. Adversvs Theophili Raynavdi Tres, totidem Petri de Alua libros, aliquot Epistolas Ioa. Launoij, Expostulationes Carterij, aliosque: ... (shelfmark Leibn. Marg. 210:4) # Folio 408, page id 167783496X:0468 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=167783496X&page=468 # Source image: https://digitale-sammlungen.gwlb.de/content/167783496X/jpgs/default/00000468.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 53 lines, status machine # Lines: 53 recognised, mean confidence 0.86 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. LFB. II. SECX. I. etistimos; L Stamimos Dominicanos pecie, in rnunr parasr. Conieci; non Colum quod concanei, conterranei ciuldem Familix, ee Prouincix Castellana, in Acade mia Salmanticensi profestores Theologix primarii. summa se pari fuerine crudicione, Caneticaremorum et elesancia supra Ccholae Aplum; sed quod etiam quxe ex illis obiicie Theophilus sinc communia pluri- br Theologis omnium ordinum; nihil illorum ad f. dim pertinear, Calcem si obferuemus, quo illi cempore Ecriplerine. Ouod ad Macrimonium spectat, cui rim Pacramenei negat Cano, (i Tolis nucibus celebretur; Praerer quoe habet haec opinio aliquod ex Concilio Elorentino Fun- damentum, eo decreto, quo senerarim Cacuic, Cacro- menca omnia rebus e verbis constare, et nulla esle, altera illarum parcium delic; cerre in eam sententiam inclinant Scocus, _ Durandus, plurelque alios C ano- nistas, e Theolosos refere Sanchez: his adde duo lumi- na e ornamenta Academia Duacensis Francilcum Sil- uium, de Cuilletmum Eltium, qui in 4. dilt. 26. PaTaGE. 2. lace contirmac Cencentiam Cani, e ab omni centure vindicat. Nec difficilior es cerria obiectio ex lib. 12. de locis c. 14. vbi cum propoluisser argumencum, quo probacur lum- mum dolorem ex Pastione Christi non pocuisse care cum saudio beacisico ex risione consecuro, rarias adhe- bec soluriones, et tandem concludie sibi non displicere, quod nonnulli dicunt, Christum eo momento coli- buissesaudium, quod ex Deo clare rilo in roluntarem exac deriuandum; licur eriam gloriam corporis rorode- curtu riex mortalis decinuie, quae ex gloria animae ne- celtario crarnascitura, nili ejus proorellum intribuisset: _ hancresponsionem, sibi eo, dicie, plansibiliorem, quo masores nobis igniculos excicat tum paenitentia tum amo- ris, tum graricudinis erea Dominum. HIaec aurem Pen. centia sic a Cano iplo explicata non videtur absque ali- quo tundamento prolata; nec rerum elt, quod contra subdic Rarnaudus, eodem inre fingi posse, Christum eo tempore caruisse visione beata; nam cum vitione bcaca non puonac raudium, quod à Christo C’anus collic, ve der locum summae cristicix, quam Ades docet tempore pattionis tuisse pastum. 10 AIre VI SII stau H a191 eadem d 1 b 1t