# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/167783496X:0489 # Permalink to this reading: https://leibnizlegible.com/page/167783496X:0489?run=74 # Title: [Libri Quinque Apologetici Pro Religione, Utraque Theologia, Moribus, Ac Iuribus Ordinis Praedicatorum. Adversus Theophili Raynavdi Tres, totidem Petri de Alua libros, aliquot Epistolas Ioa. Launoij, Expostulationes Carterij, aliosque: ...] Libri Qvinqve Apologetici Pro Religione, Vtraqve Theologia, Moribvs, Ac Ivribvs Ordinis Prædicatorvm. Adversvs Theophili Raynavdi Tres, totidem Petri de Alua libros, aliquot Epistolas Ioa. Launoij, Expostulationes Carterij, aliosque: ... (shelfmark Leibn. Marg. 210:4) # Folio 429, page id 167783496X:0489 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=167783496X&page=489 # Source image: https://digitale-sammlungen.gwlb.de/content/167783496X/jpgs/default/00000489.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 42 lines, status machine # Lines: 42 recognised, mean confidence 0.94 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. DETENSTO SEM DOMTHTCANORDM. gendis libris ab asctacu Spiricus Pancti, re vix Ccriprores illos a Canonicis secernas: 2deo rule dinino spiritu rbercarem dictorum, rerum que omnium ministrance plenos. Verum quidem est huius nimix laudacionis in- vidiam duplici quodam cemperamento conatum eleua- re aut in corum collere; nempe eiusdem prarix Spiritus lanctiastantis seriproribus, re olim Fsdrae, dum omnes Scriptura librosiam fere perdicos instaurauic, deriva- sione in aliorum Ordinum Auchores, Benedictinos. Carmeliras, ec. peruenisse, deinde se illa dixisse, quia Scriptorum luorum Capientiam eribuerie divina fratia, quod cerre est humilicaris, non superbix. Verum A le- sicima esser haec detensio; quid prohiberee, quin perinde Beaca Virginis impeccabilicacem, ac lcripiorum Ca- nonicorum ab omni ercore immunicarem, vel in seri- bendomanum Spiritu lancto dirigente eadem caurele. aurmonitione adhibica dicas, has aores non ab hum ana industria; Ced a divina sraria existere, ca (que non linoula- res, et eximias nobis, sed aliis Criam COTIMUNeS. NON puto iura Sanctorum his legibus rindicaca, abesse als errore, aur ad harelis periculo. Id rancum ictis exemplis vellem à Theophilo obrinere, ne faruum, in D. ThO- mam, amorem, E5 insul sas landes millies obcrudat, cum laceant intra ca, qua ex Bacza reculimus communia 50- cieratis (cripeoribus encomian Sircum Senenlem criplicis erroris acculas, primo quod Origenem rariorum Conciliorum anachemare contrirum adoret, e causetur, qui illi AFCTIbUNEUF CFTO res ab harericis depranacoribus intarros, iplo Origene innoxio; deinde nerare inceorum librum FCther ese Canonicum, post Concilii Fridentini detinirionem contrariam, cerrio Eulebium Caesariensem Arrianorum signiferum habere pro Sancto. Verum veab hac vlcimâ parre inirium sumam defensionis, Theophili palmare commentum est, Sixro Fulebium CaeCarienlem pro lan- ao habitum. Eiuldem fidei est, cumdem Fusebium incer caelires alcriprum in nostrum Mareyrolosium. Conscientia Fals prohibuie Auchorem me locum vele Sixro, vel e nostro Materrologio cirarer vilum, quo fidem rei Faceret, neque enim porerat vilam niss Gracam, et Purricam. Duod ad librum ECther perrinct,