# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/167783496X:0504 # Permalink to this reading: https://leibnizlegible.com/page/167783496X:0504?run=74 # Title: [Libri Quinque Apologetici Pro Religione, Utraque Theologia, Moribus, Ac Iuribus Ordinis Praedicatorum. Adversus Theophili Raynavdi Tres, totidem Petri de Alua libros, aliquot Epistolas Ioa. Launoij, Expostulationes Carterij, aliosque: ...] Libri Qvinqve Apologetici Pro Religione, Vtraqve Theologia, Moribvs, Ac Ivribvs Ordinis Prædicatorvm. Adversvs Theophili Raynavdi Tres, totidem Petri de Alua libros, aliquot Epistolas Ioa. Launoij, Expostulationes Carterij, aliosque: ... (shelfmark Leibn. Marg. 210:4) # Folio 444, page id 167783496X:0504 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=167783496X&page=504 # Source image: https://digitale-sammlungen.gwlb.de/content/167783496X/jpgs/default/00000504.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 43 lines, status machine # Lines: 43 recognised, mean confidence 0.93 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. 44. 4 E IB. II. SECT. I. principium placuie Valquez, Pestio, Becano labetacta re, reeiusruinis scienciam mediam inxditicene. Ne- sanc allercum unquam à Dionilio de Augustino crea- curas in omnipocentiâ distincte cognolei: negancid lumine nacurali cognosci posse, obstupencibus suarer e aliis, quod adeo aperris Sanctorum rerbis, ee de- monstrarionibus celuctentur. Duo peccane gravistime hi Doctores, compertissimum primo negaur, e Deo duterune rerum cognoscendarum modum, re ad struane tallum, commenticium, impossibilem, inincelligibi- lem, nempe re Cola infinicare luminis nullo obiecti cum incellectu concursu omnis cognolcar; destructo illo principio rcceprissimo ab objecto et pocentia signino- ciriam, quod in (ola nociria humana admirtic Va (quer. in angelica, de Divina negac, cum canco luarum opi. nionum, ee rerum Aidei dispendio, re in dispuracioni- bus de cognitione anselicâ continuo laboret ricio pe- cirionis principii, e sibi occludar riam ad qualemcum- que generarionis verbi explicationem. Verumcanti fuie convellere doctrina Thomictiex, et actruere scientix media Fundamencas Ac Suaresio cum major sic erga Sanctos Patresseue- rencia, e minor euidencistima qua que negandilicencia, allerie incustum illud esse principium de cognicione creacurarum in estentia ve in causa. Sed ne omnino viam occludae ad scientiam mediam, dat Deo secun- dum coonicionis genus, qua per eeneiam ve speciem, Seu medium incornicum vider creacuras in seipss: rule Suarer Deum imicari diligentiam erronum in Scholis. qui rrappcobene magistris suam industriam, pensum Laciniraris duplici genere phrasis reddune: Aliena pla- re a Dei majestare cogitario, ve eius esencia sIc creatu. rarum species, idest, illarum in ordine incellioibiliri- caria, Cemen, d instrumencum. Quo quid indisnius: EIxc tamen deuoranda lunc, ne sciencia medix via Pra- cludatur. Sed putane Ripalda, Ouiedo, de alii plures Complu- censes, Ce illi cuciorem, de parentiorem riam aperturos, licercia impressione facta in illud inexpugnabile praeli dium, de cornicione creacurarum in omniporentid, re in cauld, constiruane omniporentix Dei nouum ob-