# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/167783496X:0531 # Permalink to this reading: https://leibnizlegible.com/page/167783496X:0531?run=74 # Title: [Libri Quinque Apologetici Pro Religione, Utraque Theologia, Moribus, Ac Iuribus Ordinis Praedicatorum. Adversus Theophili Raynavdi Tres, totidem Petri de Alua libros, aliquot Epistolas Ioa. Launoij, Expostulationes Carterij, aliosque: ...] Libri Qvinqve Apologetici Pro Religione, Vtraqve Theologia, Moribvs, Ac Ivribvs Ordinis Prædicatorvm. Adversvs Theophili Raynavdi Tres, totidem Petri de Alua libros, aliquot Epistolas Ioa. Launoij, Expostulationes Carterij, aliosque: ... (shelfmark Leibn. Marg. 210:4) # Folio 471, page id 167783496X:0531 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=167783496X&page=531 # Source image: https://digitale-sammlungen.gwlb.de/content/167783496X/jpgs/default/00000531.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 43 lines, status machine # Lines: 43 recognised, mean confidence 0.93 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. DEDEEEEEDE CAEVMATA DE CORRVOT.SS. PAFR, 477 orimos poluit Ludonicus, dt eg0 vlcimos ad examen seruaui, ica mala Eide agit; re non purem rnrguam No. earium publicis EalCaris cabellis, instius poenam meruisses Prrum abelt, quin ipsum Perro aequem: de profecto reerque, ica omnem lincericarem eiurauie, renelciam, quo loco sim rerumque rexosicurus; plane neuter est aienus, cui credarur ad sociecarem humanam, quandoquidem omnem reracitarem neolexerunt. COn era Ludonicum duos restes aduoco: Canus lib. 7. Cdp. 3d hancstaruir secundam conclusionem, vnins, aut duo- rum sanctorum authoritas, etiam inhis, qua ad licteras sacras pertinent, probabile quidem arsumentum submi- nistrare potest, firmum vero non porest: Ita despicere, ( pro nihilo habere pro certo erit omnino imprudentiss en indicium riri Sapientistimi; hanc conclasionem (in quic Canus) demonstrat rario illa manifesta, cui nulla prorsus via occurri potest. Ouod cum Sanctorum quisque his dumtaxat exceptis, qui libros Canonieos ediderunt, spirita fueric humano lacurus, (5 aliquando, vel in co erraverit, quod ad fidem spectare, postea demonstratum. est, aperte constat ex huinsmodi authoritare exploratum sidemfieri non posse. Ouaro a ce Lector erudice: Poreltne quid cerrius esta conclusione Cani, auc efficacius eius probatione: Ouid horum cibi displicer, aur nesas. Ludouice: Ouare erg0 roluisti creare Cano invidiam, confecta suis verbis hac propolicione, quae nulla Fere extane apud Canum: Sic enim inducis loguentem; errare in rebus fidei, quae non erant eo tempore difinita accidit Cypriano. Fieronymo Auenstinos veomiccam, verissimam esse hanc provOl rionem, quare illam confecisti cnis verbis, a aftinxisti Canocanquam propriam, nisi re demonstrares, ce Ho- minem nultius Adei este, aue tanrae auchoricaris, ve puces tibi licere, in aliena opera. quod in tua. Eadem corru= Dcela, relmaiori audacia Anois hanc proposicionem ex lib. 12. CaP. 14. Ansustinus in illam magis opinionem in clinat, qua docet animas a parentibus generari; quod sole- hamtanquam erroncum condemnare. Nihit horum leso in Cano, sed istud, inieio cap. docet sapino Angustinus, non esse sidei quastionem, on anima rationales ex tradioce sint, an potiiss ex nihilo in sinculis creencur sincule; at a 68 diii