# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/167783496X:0551 # Permalink to this reading: https://leibnizlegible.com/page/167783496X:0551?run=74 # Title: [Libri Quinque Apologetici Pro Religione, Utraque Theologia, Moribus, Ac Iuribus Ordinis Praedicatorum. Adversus Theophili Raynavdi Tres, totidem Petri de Alua libros, aliquot Epistolas Ioa. Launoij, Expostulationes Carterij, aliosque: ...] Libri Qvinqve Apologetici Pro Religione, Vtraqve Theologia, Moribvs, Ac Ivribvs Ordinis Prædicatorvm. Adversvs Theophili Raynavdi Tres, totidem Petri de Alua libros, aliquot Epistolas Ioa. Launoij, Expostulationes Carterij, aliosque: ... (shelfmark Leibn. Marg. 210:4) # Folio 491, page id 167783496X:0551 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=167783496X&page=551 # Source image: https://digitale-sammlungen.gwlb.de/content/167783496X/jpgs/default/00000551.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 44 lines, status machine # Lines: 44 recognised, mean confidence 0.93 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. ubi iabi DEEND. TRIA PRASID. CONTRA IHEOPH. 491 estonon sic omine improbabile discrimen quod actruis tamen multo probabilius, auc cerrius est, nullam nobis, relanimabus Pursacorii lucrari posse indulgenriam, le simus exeractacum orarix, re censer Bellarminus, quia indulsencix primario riuis conceduneur sc secundarieo mortuis: vnde debent prius illas vini Facere lui inris remorruis impertiri possine. Eclicet hoc in rniversum revocare possis in dubium; tamen cerrissimum est, cum id genus operisiniunsitur, quod ciera peccacum mOr- tale herinequie, nisi a iulto, qualis est, de qua agimus communio; nunquam a Summi Poncificis huiusinodi operibus, Calcem communioni, etiam inmortuorum graciam adiunctam esse indulgentiam, quin reline, et sacuant non valicuram, s a peccacore hanc; alias ip(I- met lua consilia euerrerent; guxe eo spectane, vehis in- dulgentiis, reluri quibuldam adminiculis, et calcari- bus, tideles promoneane ad illa pieraris exercicia, ad Frequentiam communionis sanctam, non sacrileram. Ouidquid eandem sic, guem duorum segueMuUE, au ce; an Bellarminum: IAC sepeF TUTa CeCtATUK; TU vero per praerupra incedis, ee rere dux cacorum, in foueam Praecipices das, quorgnor re sCgHunEuIF. Ouxecumque dixicti concra duo Cuperiora sublidia morcuorum ex communione condonari pottunt: Ced qua concra cerrium opiculandi modum obijcis, non lon- se ablune ab impietare haerericorum. In primis purum Sophistam agis, auc porius sacramencarium, dum communionem vis esse (peciesore recepras, et in Ao- machum demissas, quorum nil deesse pocest Bruro Fu- charistiam denoranci. Inde vero quidnam inters: Nempenullum, auc cerre modicum existere posseFru. ctum, e in morruos derivari ex communionis, sive impetraroriâ, sure lacisfactoria virture: ac nos lecus sentimus: nam communione Fructifera pro morruis torum id continetur, quod Paulus moner adhiben- dum; scilicet re prohemus nos, an rei simus alicuius Deccari lethalis, ve eriam venialium affectum abiiciamus, rechalamum Aoridum Sponso vencuro paremus, pic- caris, ec poenicentix lacrimis risemus, ornemus omni genere virrurum, vemixra Cencurionis reverencia cum alaerirate Zachxi, renientem excipiamuS, amPIEXCMUE