# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/167783496X:0588 # Permalink to this reading: https://leibnizlegible.com/page/167783496X:0588?run=74 # Title: [Libri Quinque Apologetici Pro Religione, Utraque Theologia, Moribus, Ac Iuribus Ordinis Praedicatorum. Adversus Theophili Raynavdi Tres, totidem Petri de Alua libros, aliquot Epistolas Ioa. Launoij, Expostulationes Carterij, aliosque: ...] Libri Qvinqve Apologetici Pro Religione, Vtraqve Theologia, Moribvs, Ac Ivribvs Ordinis Prædicatorvm. Adversvs Theophili Raynavdi Tres, totidem Petri de Alua libros, aliquot Epistolas Ioa. Launoij, Expostulationes Carterij, aliosque: ... (shelfmark Leibn. Marg. 210:4) # Folio 528, page id 167783496X:0588 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=167783496X&page=588 # Source image: https://digitale-sammlungen.gwlb.de/content/167783496X/jpgs/default/00000588.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 44 lines, status machine # Lines: 44 recognised, mean confidence 0.92 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. 528 EFB. TII. SECX. TII. promict, nullo horum malorum, quae rindictae, com: ilerationis, e contemptus rberrimam maceriam, de aequissimam caulam praebene, contasio carere. Idtan. cum dubicari pocelt, quae illarum vincac, magisneinepca ee ridicula, an periculosior ee nequior, vel magis mile- randa (IF. Insciciam demonstro à principio cuicora haec machi na altruitur, aperta Falsicace: non eA dubium lauda- Bilicarem (à quo vocabulo licer barbaro abstinere nOn pollum cum sic eorius rei cardo;) imparem omnino e incpcam esle adAruenda tancae cerricudini; re eam rincae guae ex enidentia principiorum per se nocorum existir cum ad Cummum intimi gradus, moralem Ccilicet, Ful- circ pollit; re multis euincere licer exemplis, quae tota hâc apologia aliisque partibus arrigi. Duis enim neset laudabile elle, guotguocMarEYEO. Jogiorecensentur, polle coli d inuocari, vel holtiam à Lacerdore post consecrationem exhibitam populo, ado- tari; vel sacramentum ablolutionis imperriri mori- bundo, qui aliquod paenirencix signum ediderie, ante quam illi rox ec sensus exciderine: sicur poero moribun- do, porestaquaroleacea, si elementaris detur, admini- Straxi bapeilmus. Ae quis nis irnarus, d inepeus, de Forre etiam nequam, ex ea criplicis generis laudabilicate inte- rat, cerrius elle nedum physica de meraphysica demon- Stracione sed etiam quolibet principio per Ce noro, cos omnes, quorum nomina Marerrolesio inseruntur, Beacos esse exlo recepros; rire consecratam quam- cumque hoctiam a lacerdore Cacrificio Missae actantium oculis subiectam; vel ralidum esse bapeismi moribundo puero cum materia dubia, vel paenicentia morituro adulco nullum peccarum contesto, Cacramencum admi- nistratum3 Nam re hoc vlcimo exemplo, quia estapereius, caereris Dracermiltis rear; Si ex illa loudabilicace Poncificiis de- creris inductâ, qua inbene periculo morris ingruente, dubium Cacramencum conterre, certa enaderer Lupra mecaphrsicam asferrionem, aur prima principia haec administracio, impie agerent, nec ab errore de Pacrileoio exculari possent Theolooi, e Summi Poncifices cum his occalionibus laudabilicex adinistrarum Pacramen- EUI