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# Title: [Qua Divi Thomae Vera mens de singulis vitae humanae & Christianae officiis inter rigidas & laxiores opiniones media defenditur] Qva Divi Thomæ Vera mens de singulis vitæ humanæ & Christianæ officiis inter rigidas & laxiores opiniones media defenditur (shelfmark Leibn. Marg. 210:2)
# Folio 26, page id 167915642X:0074
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26
DISD. L. SECF. I.
eudicium, de reraque contradictionis parte, Falsa et rera
recta de illicita:
IIlud noster author accurare excludie, ab omnibus (pc
ciebus conscientix enumeratis 5. Fr. quo enim nomine
hanc conscientiam appellas: Non Ccrupulolam, quae non
corquer animum auxid religione, sed porius omnem auel-
lic et lemouer scrupulum, nec excosicaca dicitur à suis
auchoribus, nisi ad imentis cranquillicatem. Non accen-
lebunc etiam conscientix erronex; cum contendant Con-
venientem esse rectae rarigni. Nec minus lonse abest à
conscienciâ indifferenti; quia haec dererminata est ad
rnam parcem contradictionis; alcera abstrahit ab reraque
Darce, rel porius vergmque complectitur. Eodem argu-
mento euincitue, ad conscienciam dubiam non scuocari,
quia hec suspendie pperacionem, illa dirisit, ee ad cane
Mnvellic.
Dices ad rectam spectare: Sed ab illa multis nominibus
excluditur; maxime, quod recta rnam cantum contradi
ctionis parrem eraeseribat, ilta rero reram que comple-
ctatur, cum chmen repusnet, simul quamlibet illarum
reram esle ec Fallum; quod repurat opinaNS, neC aEten-
dic necellirium este illarum alcerurram esse malam de Fal-
Cam: ac proinde, dum verique astentituT, Vt ver _ b0-
nx; rerum nomiha, de nacuras permiscet, lucem tene
bras, malum bonum appellar.
Siad vilam ex enumeraris conscientix speciebus, re-
duci polsichaec recentiorum conscientia, ad dubiam ina-
sis accedere, ac proinde periculolam esse, de pervexla
Proximam, demonstrat noster auchor 5. 9. Ouia reliquxe
consciencix species, alceram contradictionis parrem rel-
Diciune: recta quidem, opus contorme legi; perveila,
dissencaneum ab illa; indifterens, opus determinarum
quidem diriger, led expers boniraris aur malicix moralis;
dubia vero reramque concradictionis parrem spectar, et
dim assensum susvendie, impedie opcrarionem: quod re-
rius ee efticacius existere deber, quam à dubia, ab hac
quinca conscienria recentiorum, nam conscientia dubia
relpicir reram que partem contradictionis dilunctiue can-
cum, de ideo rimer operari, nec Ranre duhrio porest se
dccingere operi: alias eligerer peccare, hoc iplo quod
peccandi pericutum non reculet, dur fugiat: illud rete