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# Title: [Qua Divi Thomae Vera mens de singulis vitae humanae & Christianae officiis inter rigidas & laxiores opiniones media defenditur] Qva Divi Thomæ Vera mens de singulis vitæ humanæ & Christianæ officiis inter rigidas & laxiores opiniones media defenditur (shelfmark Leibn. Marg. 210:2)
# Folio 92, page id 167915642X:0140
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DTSD. I. SECT. I.
tus accedat, triplex exursir species, bestialicaris con-
srettu cum re alcerius speciei; Sodomix concubitu qui
tic non seruaro sexu; terria est cum pratermittieur natu
ralis consrediendi modus. Eis ita consticuris, immani
carem netandi peccari demonstrat Arriculo r2. discurlu
protundissimo, 2 discrimine quo ab aliis speciebus Luxueia
distinxit.
Cirauicas peccari metienda est ex recetsu ab xterna lesen
a Cindereleos regulis, seu à ratione: quo enim indelon
sius abest, comagis damnandum est, ec execrandum. AI
qui nullum peccari genus, ilto magis exerrat à lese aetet.
Ma, à Cynderesi e ratione: Ergo nullum elt execrabibius;
eorum qua in ins naturale, _C hUMANUM INCUTTIIE. A0
demonstrandam lecundam propositionem, ob leruandunt
est rationis ec Gyndereleostres, licur aeris resiones con-
Stirui; supremam, qua principia iuris nacuralis prima, d
immediaca continentur, cuius generis est, lemen parcet
Que genicales a nacur à instituras, ad generis humani pro.
Pasationem: media quali regio haber conclutiones ex hIS
primis principiis deductas, e omnibus obuias, qualid
Lunc peacepta Decalogi: cerria denique e intima, cont.
plecticur qua Cuperioribus aPDendeNE PrRCePEA, qual
estillud, quo Fornicatio prohibetur.
Fac eriparcica iuris nacuralis divisione, quasi cerra re
sula meciri licet peccatorum magnitudinem. Certum
enim est, leuiora esse gux postremi ordinis, quam qua
secundi pracepra intringune; _c iltis lonse aurociora, quil
prima Cyndereleos principia cransgrediuneur: X cum L
bido praepoltera ad hoc postremum fenuS DECCaTOTII
perrineat, qua lonsissime recedunt à rarione, eiulque no
dum conclusiones, led etiam ip lam et principia consticura
nacura convellunt; non porest negari citra excitatem, quII
metandum illud peccatum, Prae caereris, que ius naturate
e humanum lxdune, Cic acrocissimum.
Nisi Sophiltum magis quam Theolosum agere placo
xec Amadao; non dissimalaser quod Cx D. THOIA FeT
limus argumentum: quo Facile euertuntur quacumque
aftert, huic netando peccaro intra furcum minuendo. In.
de enim non Poium, eius arsumentario soluieur, sed. II
IPCUm etiam ReEOEquetUE: Peccata ipSS SyndereseOS PFIN
Cipiis aduer la, ex sua senere lonsius a ratione recedunt