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# Title: [Qua Divi Thomae Vera mens de singulis vitae humanae & Christianae officiis inter rigidas & laxiores opiniones media defenditur] Qva Divi Thomæ Vera mens de singulis vitæ humanæ & Christianæ officiis inter rigidas & laxiores opiniones media defenditur (shelfmark Leibn. Marg. 210:2)
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DEFEN STO IVSTFTIA.
np semina Cuftocalte et dehceasse Foncem: inde virtures
insectarur omnes, Peudentiam prastisat laxistimo proba-
bilicatum, e permisso delectu probabitium opinionum,
id est, gux malo ec Falsa propius absint. quam rero ec b0-
no: Caltitarem infinitis Cordibus conspurcac: Forritu-
dinem vero meta moreis cuius contempeu constabat oAi-
ciicausa, omnino extinxie: tandem Justitiam 2goredi-
cur inerinem, Cuoque praesidio nudatam, aliarum que
rircurum incernecioni adjunsie.
Nam Prater quod rircures sinsulares, ac Policariae nul-
la TUINE, DE EX OMNIUM LAPICHEUM MENEC, PUGNarC ne-
queune, immo nec Ctare, si dividantur; quid het Justitia
iabsie Forricudo, quae illi prae eaeceris rircuribus Clypei
loco est, ec celi depellendis, e lacessendis aduerlariis.
tam rero demonstratum est, omnino labefactasse Ama
dxum, huius Fractatus Propositione 8. qua captiuis Chri-
tianis, metu mortis permierie, crudelistima qua que in
scclesiam moliri, ad illius excidium. Cerre S rIguam
Porricudini locus ad decertandum reque ad Panguinem ee
mortem (ic, nullus porest iustior, aue magis necestarius
elle, quam Christiano, cum de Eeclesra ruina agitur.
Ac hanc permietir Amadaus rreere Christianis C’apriuis,
 morris periculum immineat: nec ContenEuS hoC graui
vulnere; Justitiam ne dum moralem, sed etiam Chri-
tianam confodisse; decem aliis Propositionibus qua ex
Allo Fractaru superlune, omnino perimit, re R ex primo
rulnere adhuc spiraret, aliis superaddiris conticiat. Sed
ve ralidius hunc hominem depellamus, aliqua actinsen-
da Cune de Turis ee Tultiriae principiis.
ARLTCrLIS LELMIS
Animaduersiones quibus Justitiae  Turis natura-
lis ratio es principia ex D. Thoma explicantur.
. AdCTONEM hanc delibammus inicio Arcicule le-
cundi; sed paulo Fulius est hic explicanda, recon-
dellamus aduerlarii principia. In quo lex naturalis posi-
ca sic dispurant Theolosi: Vasquer sngularis est opinio
qui siram este purac, non in aliquo roluntaris diviux de-