# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/167915642X:0194 # Permalink to this reading: https://leibnizlegible.com/page/167915642X:0194?run=74 # Title: [Qua Divi Thomae Vera mens de singulis vitae humanae & Christianae officiis inter rigidas & laxiores opiniones media defenditur] Qva Divi Thomæ Vera mens de singulis vitæ humanæ & Christianæ officiis inter rigidas & laxiores opiniones media defenditur (shelfmark Leibn. Marg. 210:2) # Folio 146, page id 167915642X:0194 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=167915642X&page=194 # Source image: https://digitale-sammlungen.gwlb.de/content/167915642X/jpgs/default/00000194.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 43 lines, status machine # Lines: 43 recognised, mean confidence 0.91 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. 84 DTSF. I. SECF. II. medicatus est, quae Famam laedar non vitam, cibi poend dec capire; qui ribi alaxam inAixic supplicio morris afficia euF; de rxor in adulterio, quod Forre primum ex insirimi. rare concra conjusii Aidem peccarum admisie, impune a innoxie confodiatur à viro, qui concubinas aluit, quiFor- tE adulECTi QUCI INECFACIE, PFIMIUIS VXOFCM COETUPIt. OuIS credat reperios esse, aue rnquam pocuille reperiri nomi nis Christiani, de relisiola protestionis Theologos, qu icta docerent, possetura consciencia in alienam ritam pri narosmoliri, vindictae cupiditare Aagrantes, guX CCrTIM est non posse etiam à Ludicibus publica authoritare decer ni, quia manifestam prxe se Ferune Paenitiam, crudelitarem. e idem singulis hominum in omnes ius concedune, quoc habemus in bruta; re aliorum morrem Sicur anim anEUN ad noseram reteramus reilicarem, a quibus abhorret om mino S. Doctor, e transtusa sic porius quam lesiximus discipulus, qui ilta nOn exeCTeEUT. Ouos vero Thomictas aftert Amadaus qui has asserrio nes doceant, aut non improbene, quod rix crediderim: t ir sic, dicam illis contigisse, quod Maldonatus de quibul dam Scriprurxe Incerpreribus Cacholicis, ee Bellariminus de nonnullis Theolosis obseruarune, Erequenti lectiona Commentariorum, et librorum Caluini, aliorum que la reticorum corruptos; et inde Albercum Dishium haulille Tuam de Peccaro originali, et de Lustificatione opinionent quae proxius accedat ad Zuinslis e Caluini errOres, quan ad Cacholicam doctrinam. Idem de Thomictis pronui eio h qui his assertionibus assertiantur, recentiorum maSI laxicates quam D. Fhomxe certissima principia consu Juisse. Ouamuis eriam s accuratius expendantur, Possim Am2 daeo illorum suffrasia exipere. Nam quod ad priman Propolitionem actinet de Calumniarore opprimendo a Occidendo; diximus interpretationem Bannés, id iuris non concedere, nisi adsine dux conditiones, quas nihil mo taneur recentiores, nempe cerra calumnia, et inde secu rura morris nociria: alias Ei probabile sE LaNTII MOTLS Periculum, aur immineat cantum minus grauc honoris, ct Era aerox scelusno posse occidi, nec tu FOrC OcCUPaTiOnet iustam, sed iniquistimam invasionem, violentaM PFoud eationem, qualis esse solet in apercoshoctes incursus, al