# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/167915642X:0238 # Permalink to this reading: https://leibnizlegible.com/page/167915642X:0238?run=74 # Title: [Qua Divi Thomae Vera mens de singulis vitae humanae & Christianae officiis inter rigidas & laxiores opiniones media defenditur] Qva Divi Thomæ Vera mens de singulis vitæ humanæ & Christianæ officiis inter rigidas & laxiores opiniones media defenditur (shelfmark Leibn. Marg. 210:2) # Folio 190, page id 167915642X:0238 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=167915642X&page=238 # Source image: https://digitale-sammlungen.gwlb.de/content/167915642X/jpgs/default/00000238.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 39 lines, status machine # Lines: 39 recognised, mean confidence 0.89 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. 190 15V. II. SFCY. I. veclus leveta Cache Chruti sansuine lancitam, qu’ae con tra regeneratihominis dores, et ofticia admictimus; qua erhnicus rniushonesti Rudio, rnius odio ricii execratuI hoc Colum nomine quod a lere nacurali, quod à rarione velminimum recedanE. Sed FOFEC CONGUCreTT AM adaUS, Secum maris declariationibus agi quam argumentis: re cum veillimorem seram, ex Didlectiea de Theolosixre sulis; aduertus has laxitares instiruam disputationem. LARAGRAPHYS TERFZYSI Parcitio exactior vircurum viriu (que ordinis na turae, gratiae: e inde officiorum nostrorum magnitudo demonstratur. TAc prolesomena praemittimus, necessaria DispuTa cionicum Amadao, e examini seprem Fractatuum, quos ad relisionem reterimus. Cum rerareligionis ne quear exacta nocicia comiparari, nisi collatione cum aliS vircucibus, omnium ex detinitione virtutis generarim al Arictorele tradita, racionem renabimur, vernius relisi0 niS PEO QUa PUgNaTuTi CUUS, natura ee praestancia etu celcac, ee quas illi inferr Amadaeus iniurix depeltan. CUI. Teaque cuiuscumque sirgeneris, Ceu moralis, Peu intula rietus, optime detinitur, dispositio perfecti ad oprimum, seu homini qua ratione, aur qu’à fide riuit, ris quaedan addica, illum ad finem proximum, Ceu vlcimum aptanS d erahens. Hlinc existie moralium e infularum vireutuI divisio eripartita, ex accestu ad Deum; bonorum omniuns Foncemmerienda. Vel enim rni Deo adHXFeE ViETUIS, MC que aliud obiectum, aliumre Finem in (piCIEPERTCF DCUIM, de hoc prio _e LuIpFCMO GEHEFC, VIEETeS FePOnUNEI, quas Theoloricas vocamus: nam divinitas Eidei es chart caci ruum est illud necessarium, in quo prolequendoro ex Cune, neque aliud curant, nisi Deum aur quod Dec cognacum sic, e in illum referatur. Secundi ordinis rit cures intra primas sune, uno gradu quo lonsius à Dec dictanc: illis quidem Deusfinis rnus eAt ee proximus, lec aliud habene obiectum, _C CIFCA RES VETLANTUIE, CXITA Devn