# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/167915642X:0249 # Permalink to this reading: https://leibnizlegible.com/page/167915642X:0249?run=74 # Title: [Qua Divi Thomae Vera mens de singulis vitae humanae & Christianae officiis inter rigidas & laxiores opiniones media defenditur] Qva Divi Thomæ Vera mens de singulis vitæ humanæ & Christianæ officiis inter rigidas & laxiores opiniones media defenditur (shelfmark Leibn. Marg. 210:2) # Folio 201, page id 167915642X:0249 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=167915642X&page=249 # Source image: https://digitale-sammlungen.gwlb.de/content/167915642X/jpgs/default/00000249.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 44 lines, status machine # Lines: 44 recognised, mean confidence 0.91 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. DE F F HSTO O R A PTONIS. Let damnare, ec ipsimer Alorio cui ad Ecribitur improbari. Sed suis purgatis maonis nominibus nostrum S. Ancho- nini, Durandi, Syluestri, Paludani, ee nequidem D. Tho- ma excepro, munie reprobabilem, ac securam Facie, addi- cororreltimoniis hoc aroumento, quod Caramneli de- monstratio est, qualibet Peripaterica cuidentior: Eccle. lam precipere non posse actus internos, qualis est actentio Mencis, ergo eriam si desic nihil peccat, qui penlum ho- Carium soluir, e ofticio ras à mence de industrid recirato, tructus Pacerdorii (uOS Pacit. Sed detendenda est religio e innocencia nostrorum hominum: hosenim Amadaus passim, sed hic maxime lacestit, de plus odio nobis prodest, quam posser obsequio, Cum communem faciat nostram, e pietaris Christiana caulam. Suspectam sidem nominis habebam, quod D. AN- chonini, Spluestri, Paludani ee D. Thomae Suffrasiis alcri etis, caceret loca rnde depromplerat, quod camen 2d cem quam molicur plurimum conterebat, sed contencus alorum Aide rerulisse restimonia, noluic indicare autha- um libros, ratus re res erat, iis lectis calumniam in ip lius capur esse casuram. L esi D. Anchoninum 3. PaFE. FIt. 3. C. 4. 5. 8. leoi Sylueltrum Verb. Forae quaest.5. rbi de ac- centione ad horas, referementem D. Thomxe se Paludani, uos eriam irculat Amadaus, e ex illis stacuir ad pensum orarium adhibendam acrentionem cuim inchontur, ita C ex Paludano, non ab imaginatione, sed ab incellectu lacrecicario proficilcatur, et l inter orandum mens eua- secur, subinde renocandam, ne re inquic S. Doctor pri- haincencio omnino delinac, et cà stance quaelibet cua- Satioinvoluntaria, caret Deccato mortali, eO verO STAIAE orquor incer recirandas horas, externisrebus qua nihil ad ofticium perrinent distinentur: e cuocancur ab atten- tone neceltaria. FTac D. Anthon. e SyluCAEF Ex D. AN- onino e D. Thoma. Qnid de Caietano dicam, quid de Boco: Illinon solum propolitionem damnane, Ced fun- amencum eriam ex Cacamuele convellunt, de arcentio- dem incernam necelsariam probanc, Concilii Laceta- enus verbis expressis Innocensii cap. dolentes, de cele- pacione Mictarum districte praecipimus in virtuco obe. centiae ut divinum ossicium nocturnum pariter (3) duur- num quancum eis lnempe ctericis) Deuo dederis, sudiose