# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/167915642X:0255 # Permalink to this reading: https://leibnizlegible.com/page/167915642X:0255?run=74 # Title: [Qua Divi Thomae Vera mens de singulis vitae humanae & Christianae officiis inter rigidas & laxiores opiniones media defenditur] Qva Divi Thomæ Vera mens de singulis vitæ humanæ & Christianæ officiis inter rigidas & laxiores opiniones media defenditur (shelfmark Leibn. Marg. 210:2) # Folio 207, page id 167915642X:0255 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=167915642X&page=255 # Source image: https://digitale-sammlungen.gwlb.de/content/167915642X/jpgs/default/00000255.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 43 lines, status machine # Lines: 43 recognised, mean confidence 0.91 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. DEFENSIO REEZCTONISS eramentorum visibili consorrio collisentur: Cunc enim veluri cingulum, cessera, de signum militare, quo duces (uOS milices donant e insigniune; re internoscantur: e ad hocinsticura rantum, quidam male opinantur ese Cacra- menta; quali hâc rnâ rarione dicaneur sisna rei Cacrx Can- Ctiticantis nos, quod a prophanis e echnicis nos legre- sando videantur Canctificare, id est, Deo mancipare rerae que religioni addicere. Neque alia Panctiticandi ra- a0, aurvis, inesse ridebatur Cacramentis antiquae legis, Quibustamen D. Thomas rnam se communem nocio- nem cum nostris hanc constiruir. Sed qui ita sentiunE, et ad hoccancum valere rolune Cacramenta nostra, male Contulune dignicari Cacramentorum legis gratix; neque conseablunt ab haeresi Sacramentariorum, quibus paria lunenostra Cacramenia antiguis: nam externa illa ee ad- Modum iciuna insticutio, Ceu Canctificario, non eximeree bapritmum ee Fucharistiam a racuis e esenis elementis. lo legis ceremonias deijcir Apostolus. Aliguid er 50 al- dus, et lanctius, de noltris Sacramentis elt cogicandum. communis Parrum ac Fheologorummens est, institu- laeste, reluci caulas morales, vel instrumenta phylica flacix nosrere lanctificantis. Flinc meriro sunt accensen- ad peaecipuis religionis parribus, et tundamentis Eccle- SIX Cria vero S. Doctor ponit, quibus eoram actruie reli- slonem, nempe mylteria qua hdecredimus, leses divi- as implendas ex charicare, unde plenicudo legis ab APO- Colo detinitur, et Cacramenta, qux spem roborant, col. acionegrarix: unde Fides, e Chariras procuune reluri e calorabione, quibusmycterin credimus, de legem soleruamus, e CaluEe xeternam comparaUS. Muleis ne relisionis parres conveniunt, nec ditterunt pauciori- DuS quae non est prosequi huius disputationis. Certum Corieine divinas este, nec poruisse poni aur insticui, nile eo auchore: sicur ipse Colus nouie mysteria divinitatis, e delare porest, ac leses Cancire, quxe nomen ac vim di Amarum habeane; ita Cacramenta Ceu Pacriticia ad Deum elrcinec instiruere re certa sirna caulalque, unde sraria olluat, augeatur e peccati abstergantur Cordes: hinc epiendis vel administrandis Sacramentis, neceltaria potiriones idonex, pro cuiulque disnitare ac tructu,