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# Title: [Qua Divi Thomae Vera mens de singulis vitae humanae & Christianae officiis inter rigidas & laxiores opiniones media defenditur] Qva Divi Thomæ Vera mens de singulis vitæ humanæ & Christianæ officiis inter rigidas & laxiores opiniones media defenditur (shelfmark Leibn. Marg. 210:2)
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DEFENSTO POEHTTENETE.
improbabilis: Tomo decimo Tract. 16. Resolutione
aic aduersari communi opinioni Doctorum, communi pra-
xi torius Eeclessa, ee alibi, probasse omnino esse rejcien-
..
dum
Aeque repaucis Scholae nostrae sensum, remque iptam
Per se Patis intricaram, et Fraude Amadxi obscuriorem
aperiam, norandum est eriplicem esse reluci gradum
mentis; de peccati conscienriâ, aue de quacumque re
dubia: Primum propriissime, cum paribus, hinc inde ar-
rumentis probabilibus libraca, suspendit assensum, neque
in alteram parrem Aecticur; immo Forte nec pocest.
E ex Aristor. dictum est Disp. 2. nisi pro rationum mo-
mentis, e si paria sinc verimque, necesse est suspendi:
acque hic est primus dubitancis animi, de quasi in aequili-
orio posiri ctatus. Sccundo credimus nos probabilius pec.
Cati reos, e conscios ese. Fertio denique rerisimilius re
eutamus nos minime peccasse: de si eo progrediatur vi
acionum consenlus, re leuistimae supersint suspiciones
de reccato commisso, aut confelso (quem rnum Cara-
hiuel dubicantis animi gradum agnoscit) cum concedi-
us, quod concendit dmadaus, ec ex Thomistis retert,
ulium superesle onus contirendi, si deveniatur ad Post-
emum cerrii oradus stacum: Secus rero si dubitario posi-
d ic in primo e secundo statu, rel cerrii stacus sradu,
delt, l aliqua probabiliras rrseac pro peccati conscien-
d: cum enim obrinet regula, in dubiis curiorem partem
elle eligendam. Idem etiam censer Larman, in articulo
Morris rulemoricuro incumbere onus contirendi peccata
lubia: quidni eriam Pano. Neque enim ab arriculo mor.
15, Sed ab instirurione diuina perenda sunt regulx con-
fellionis, nisi aliam dixeris sano, aliam aegro esse consti-
cucam.
Nec placet condirio secundx Propolitioni ex De Lugo
exolita, vbi semel peccaca re dubia contestus quis fuerit,
non
bio
adtrinsi ad ea icerum consirenda, rbi deposico du-
cerra accesserir pertualio peccati commissi. Nam
e ee dos praecipua contessionis ea est, ve sic quaM spe-
pllum consciencix pellucidum, de peccara oculis Sacer-
ous lubijciancur, prore insun conscientiae ac memoria
que iudicium Sacerdoris rariare postunt: acqui longe
 elt rario conscientix, peccato dubio aux cerro impli-