# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/167915642X:0325 # Permalink to this reading: https://leibnizlegible.com/page/167915642X:0325?run=74 # Title: [Qua Divi Thomae Vera mens de singulis vitae humanae & Christianae officiis inter rigidas & laxiores opiniones media defenditur] Qva Divi Thomæ Vera mens de singulis vitæ humanæ & Christianæ officiis inter rigidas & laxiores opiniones media defenditur (shelfmark Leibn. Marg. 210:2) # Folio 277, page id 167915642X:0325 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=167915642X&page=325 # Source image: https://digitale-sammlungen.gwlb.de/content/167915642X/jpgs/default/00000325.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 40 lines, status machine # Lines: 40 recognised, mean confidence 0.81 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. Et si i e e 8+ e ( 2 2 otet Cl e ise cete ared intet et et intet de q e s SP ZTATTOTTL E VIRTUTIBV PHEOLO 6IC1S. S A C est certia ee suprema clasis vire. cum Theologicarum, quas ab aliis distin- rimus, maiori ad Deum accestu. Friplex enim est gradus cornationis rircutum cum Deo, insimus ee remoristimus ca- rum quae affectus moderantur, de 2liquam. bonihonesti speciem spectane ve obiectum, _ GuRTUNE tinem proximum; nec in Deum cendune, nis relatio- ne communi, qua omne senus boni fertur inillum, re communem e vicimum sinem. Sccundae ctassiIS virTUTeS, Morradu Deo propius accedune, de licet aliquid crea- um spectent reobiectum, a quo speciem hauriant: illud aen ex se se in Deum referunt re finem rnieum de PrO dmum; sicur explicuimus exemplo Marthae, quae COnam earabat Christo. Vircures Theologica rni necessario cohaerene: Deus illis est finis e obiectum: illis omnia sunc onum, omnia in uno vident, omnia ad onum tra- hunc. Ouis adeo arcta cum Deo cognatione, ad illius sedem elovectas, non credidisset exera celum positas, ee in vultus Des secrero abscondicas, effusisse Aagellum lingua Ama- aet. Sed in has magis savit viTEUTeS, QuaM IN CXTCTAS ateriorum ordinum; dt videtur omnes peremisse, sublato, ac elenaro chariraris praecepto. Optabat nelcio quis, Lomam vnico capice rivere e contineri; veposseerno l umpurare, ec subinde rorum impexium euestere. Ld. it