# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/167915642X:0361 # Permalink to this reading: https://leibnizlegible.com/page/167915642X:0361?run=74 # Title: [Qua Divi Thomae Vera mens de singulis vitae humanae & Christianae officiis inter rigidas & laxiores opiniones media defenditur] Qva Divi Thomæ Vera mens de singulis vitæ humanæ & Christianæ officiis inter rigidas & laxiores opiniones media defenditur (shelfmark Leibn. Marg. 210:2) # Folio 313, page id 167915642X:0361 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=167915642X&page=361 # Source image: https://digitale-sammlungen.gwlb.de/content/167915642X/jpgs/default/00000361.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 42 lines, status machine # Lines: 42 recognised, mean confidence 0.93 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. DEPLHSIO CHARITAEIS. Amplissimus se se campus aperit ad dispurandum, quen decurrerem, nih iam ab aliis occuparum esfer, quicquid in hanc rem dici porest. Pam rero accurare cractarunt Sinnichius 5. 383. ex 469. e illi qui ex professo impuona- runc singularem opinionem Anconii Sirmundi; a qua non recedir Amadaeus. Nam arsumentorum quibus hoc Praeceptum Chariratis eleuar, quaedam supponune dari Praeceptum de amando Deo, led non ligare aur rrgere, nili morris arriculo: alia vero in toruhoc peaeceptum collunt, qua speciale est, ec ab aliis distinctum. Verouis modo inter- Prccemur Amadaei mencem, certum est non lolum hoc pre ceprum, Ced rorius rita Cchrictiana aeconomiam CuCTTETC. Nam cum insticucum hominis Cudiosi, qua ratione regitur, et Chrictiani, qua ex fde riuit, pexstancistimum lic, ac subinde oporrear esse ordinacistimum, si collas Prxeceprum charitaris, dericis intra abiectistima arciticum ofticia, e agricolarum munera: nam cuiulcumque in- licuriratio, duplici parre constar, nempe bono, quod Cacuitur refinis, sumine amandus, omni curà prolequen- dus, de media quibus comparari porelt. Ilarum vero Parcium mulciplex diserimen est: primum bonum insti- curi, ratione lui quaritur e amatur, caerera illius caus2 eliguntur: deinde bonum illud intra insticuri metas im- Dense diligitur, ee optatur sitieri poltr infinicae perfectio eis, nullo praetixo sradu, nis ex imporenciâ: Ceit qui mo- do caret reliquis omnibus modum imponit. Pextera b0- no illi adhaerendum omnino, imo e parendum: et ex illa adhxesione existie imperium ec ius aliis rendi. Resmanifelta est exemplis. Ouiarrem medicam pro- acerur, tinem sibi corsituit ralecudinem corporis, quam rnam curaE, eius rationem habet, illi se Cubiicie, OptaE dhheri polset, rellet immortalem, nullum illi modum Donic, nisi ex imporentia: ac qui ica compararus est ad lanicarem, ex illius commodo ec affectu catera, quae ad medicum perrinent, administrar, conticit, adhibet re- Redia, modum que illis imponic, re iudicar masis pro- tucura Canitaci. Leaque, repaucis absoluam, qua medi- cus, ralecudinem sui causâ quarie re sinem, reliqua in Sratiam Canicaris: pro comperto haber quaerendam este Rec de hoc deliberare sibi permirrie, sed de remediis 2t cam comparandam idoneis, illi se lubiieit, re Cxereris