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# Title: [Qua Divi Thomae Vera mens de singulis vitae humanae & Christianae officiis inter rigidas & laxiores opiniones media defenditur] Qva Divi Thomæ Vera mens de singulis vitæ humanæ & Christianæ officiis inter rigidas & laxiores opiniones media defenditur (shelfmark Leibn. Marg. 210:2)
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326
St. III. SFCT. II.
Fratiae elicira, quo sensu detendi porest secundiallet Pals
alcera, acrririonem adeo imperfectam esse poste, re etiam
iuneta Cacramento gratiam non conterat: de reuera ita
ect, Si Scnaturalis _ concepra ex metu alicuius mali cem-
poralis. Unde in Amadaum, hac CaietaHO CxEIa PrOPO-
Situm illata accusatio regeri porest, nam e Cuis nonnullI
auSI (unE PrOvugnare hanc Thelim, aceritioneM nacuTa-
lem ex metu alicuius cemporalis commodi, Cacramenta
junctam, peccatorem iustum Pacere, quod aperram haere
lum CapiE.
Primam secundi alserti parrem, acrricionem sne Lacra
menco conterre sratiam, nec incelliso, nec detendo: nili
dicamus, Caieranum velle, sicur aceririo accestione la-
cramenti euadir incerdum in concritionem, aliqua SFaFIX
Sngulari opiculatione; id Criam exITA CaCramenEUM, re-
lic aliquando cocle
Ferrium argumentum dererius est duobus superiol
bus: illo enim concendit Amadaus, etiam quod mirum
Cst, ex D. Thoma, praecepcum chariraris Amandi Det.
nullum dari speciale. Podem, inquic, modo, illi porelt
Lacissieri, quo pexecepro dilectionis inimicorum: AEquI ex
D. Fhoma2. 2. qua t. 25. arc. 3. impletur hoc postremum
preceptum, quamuis nuilo speciali dilectionis mot Fera-
mux in inimicum, dummodo paracum habeaus ani-
mum dilisendi inimicum, s necesticas occurreric, 2d
cuirandum illius odium: unde concludit argumencatio-
nem Amadaus; Ouid ereo: dicemus ne, in doctrind D.
Thoma neminem teneri amare Deum actibus internis spe-
cialis amoris, nisi cum opus fuerit ad euicandum odiums
Expende vim consequentia.
Expendo plane, nec rideo, plus ririum habere, quan:
R quis dicac, non esse medico magis amandam, QUE quX
rendam valecudinem, quam remedium amaristimum ec
crudelise, euats C aspuratio brachii ad curandum
dici  Gut u ede atat C cariem metom: L. F5D (l CH
rulnus. Onis ilta Ferat, adeo praepostere ex doctrina D.
Fhoma lanctissima, deduci consequentias impias et ab
Furdas: Dcus rarione sui, ve summum bonum, e Anis
ricimus amandus est, proximus de inimicus Dei tancum
eousa, quia iubet, quia ad illum percinet; quo sentu, ex
receri proverbio apudnos, cuius meminie D. BernatduS,