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# Title: [Qua Divi Thomae Vera mens de singulis vitae humanae & Christianae officiis inter rigidas & laxiores opiniones media defenditur] Qva Divi Thomæ Vera mens de singulis vitæ humanæ & Christianæ officiis inter rigidas & laxiores opiniones media defenditur (shelfmark Leibn. Marg. 210:2)
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DE PENSTO MIERCONIi
AS Prodeant. Nec minus aperrum est, ad contritionis a
Charirare elicicx praeltanciam, ee etticaciam non accede:
re, ac lubinde ab illa distingui, quod nostra alferrionis
prima parce probandum sulceveram, et iam confectum
DUTO.
Dices Forre Charicarem comparari ad alias virtutes in-
Fulas, sicut prudentiam ad morales, quarum sic Forma
eslentialis, de ea lubmoca, nulla sinc rirtures e riciis ac-
cedane: ica si absic Charicas, quae Spei aliarum que virtu-
eum actus reterar in Deum, degenerant in ritia, licur da
Echnicorum rircuribus Cupra diximus ex Augultino, vicia
esse, quod in illis relatio ad Deum de vicimum Ainem
desidereTuF. 13
Tis puco principiis VVendrochium nici: Sed re verâ ni-
hil habene Colidi, a reri, et s locus pareretur, pollem mul-
eis refellere. Id Tolum acringo: ca responsione, cecono-
miam rircurum ab Apostolo consticutam cuerei, de luis
locis omnesmoueri. Fallum enim est, perinde à Chari-
tace rirtures omnes infusas, et a prudencia morales pen-
dere: quia haec est Forma esencialis moralium, Charicas
intuss perfectionem addic accidentariam. Ouid enim
malihabee, sirnaquaquo rirrutum actendar bonum no-
bis conveniens, qua homines lumus, aur qua Christianis,
dux convenientia honectas dicitur, de re lupra probaui-
mus est ratio praecepri, a Deo nobis impolici: venon
cansetur Tansenius, illud honesti genus esse quoddam ho-
noris idolum, nec posse cirra ritium quaeri, nisi actu in
Deum relarum. Non nerabo in Deum reterri; led ad-
dam non esternum in Deum relarionis oradum: neque
enim recationem rircuris habeat Temperanria, Pusticia,
_cc. Cuchenda et ad oradum Chariraris: Cuo quaeque gra-
dustae a Deocciam consticuto; et dum Calticas, de Tem-
Perantia amat modum remperandi voluptatem, re con-
venienrem homini, qua praestat caxereris animancibus, rel
Christiano qua Filius Dei est, e rebonum honeltum Dei
Praecepro tirmatum; licet non feratur in Deum luperom-
nia dilectum, non est censenda rircus instaca, neque vici-
mum finem in ca honectate ponere. Satis est ad racio-
nem virturis, (i ad illud boni genus feratur per Cc le re
tinem proximum, ee sinat se ad Dcum re finem rlcimuns
Capi. acque ita caslica s, alia quC VitCIeS mOrales de mtula