# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/167915642X:0445 # Permalink to this reading: https://leibnizlegible.com/page/167915642X:0445?run=74 # Title: [Qua Divi Thomae Vera mens de singulis vitae humanae & Christianae officiis inter rigidas & laxiores opiniones media defenditur] Qva Divi Thomæ Vera mens de singulis vitæ humanæ & Christianæ officiis inter rigidas & laxiores opiniones media defenditur (shelfmark Leibn. Marg. 210:2) # Folio 397, page id 167915642X:0445 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=167915642X&page=445 # Source image: https://digitale-sammlungen.gwlb.de/content/167915642X/jpgs/default/00000445.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 42 lines, status machine # Lines: 42 recognised, mean confidence 0.93 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. DEFEASTO MERCORIS eane subdiris, quibus sunt imponenda; hoc tamen distare humanas a diuina, quod cum ilta aererna lic, de subinde immutabilis, eotam rarionem legis habeat; ancequam aliquo signo hominibus manifestetur; quia ex aerernitate immucabili Cancita est, de nuila Cui ucatione tempore consticuro ligat: quod lonse abest à legibus noctris, quod ancequam ad subditos perveniant, cum inurari possinc; e interdum debeant sui auchoris ritio, auc ex ignorancia, auc inconstancia, ancequan edantur, proposti potius legis Ferendae; quam laix lesis auchoricarem ex carionem ha- benc. Vnde D. Thomas eleganter ciraro Arriculo respon- sione ad z aic, legi divinae luam vim ex promulsatione constare, anrequam nobis innocelcar. Nam s verbo aue scripeo, lex lanciri debeat e cdi: rerum que legi aternx competit ance promulgationem remporariam, quia ver- bum divinum cui lex ec Capientia actribui Colet, aeternum Elt, e eadem xternitare salidet scriprio libri rira, led iis ad quos dirigitur opus est cemporaria indictione. Elis obseruaris, dico xeternam legem quoad veramque Parcem obiectiuam, iuris homini congeniri secundum na- tinas Facultates instructo, rel ad graciam Prooto, qua- tuor mediis ec signis innocelcere. Vndeiuxca praemissam distinctionem, iuris naturx, d gratiae, octo existunEPTO- mulgariones, quas paucis explico, re inde enincaus, +a- ristimam quidem eseiuris dimini isnorantiam, quae Prae- cexi polsicad exculan da peccata, non tamen ommino nul- lam. Acque re hanc excularionem, ab impiis exrorgueam; legem xcernam Lectorum oculis subiicio concemplan- dam, quasi Oceanum in muleos linus, primum in mare Medicerrancum, Caspium, _c. de subinde in plures Au- hiosdinisum. Pea lex aecerna in ius nacurae de grarix con- Centaneum, quasi in duos sinus rastissimos, ee lubinde in rarias veriu lque iuris parres diffundicur, et ad nosperue- nic. Primum quidem genere riroque iuris reluri duplici canale, hinc insticutione Ecclelia, inde mundi aspectabilis ereatione prodit, ec firmanifesta: deinde Ade ius sratia consentancum. e aliud nacurae nobis rarione indicitur, Boltremo rerumque roce, et scripro, quasi quibusdam si- enis ad concumaces convincendos, omnium oculis de auribus subiieieur.