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# Title: [Qua Divi Thomae Vera mens de singulis vitae humanae & Christianae officiis inter rigidas & laxiores opiniones media defenditur] Qva Divi Thomæ Vera mens de singulis vitæ humanæ & Christianæ officiis inter rigidas & laxiores opiniones media defenditur (shelfmark Leibn. Marg. 210:2)
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TSP. IV. SECI. L.
42
iuris politiui. FTac rero responsio non adeo leuis Crat, re
videri oporteret (crupulum ec ommino caceri.
Flac responsio Mercori innicta cuader, si acrendas quae de
verirare diximus, eam in convenientia cornitionis cum re
Politam, rei Falsicarem in dissensione ab illa, exercitâ, de iu-
dicio affirmat a aut negat2, sive in exrremorum propolicio.
nisconnerione auc repugnantia cognica. Ouis vero eam
nesse dicac operarionibus mentis, quae ab hac connexiono
perinde abstrahar, vei cicuex a reneno, cum quis scit spC-
ciem herbr esse, nec renenolam neget aut astrUaL, ee ne-
quidem per somnium id cooiret: Aequi ica SC haBeE Cx
Mercoro, qui mendacium aliquo temporis arriculo ho-
neltum, e oficii causa omnino necesTarium puTaE. Nec
valet mali rationem illiinesse: neque enim id magis cosi-
car, quam cicuram esse venenolam, qui tancum nouic her-
bE speciem habere, sue Cana SE, sive noxia. FTunc scrupulum
ab acurissimo riro perspectum, contra rnicum sux senten-
cia ex Ectio (alcum à racione argumentum ex animo Mer.
cori, quod erave illi erac oftendiculum, auelti omnino
oportebat: et id Forrasse centastet, nisi sensistet insupera-
bile, nec se Lectori Patistacturum. Posim illum augere ex
Caluinictarum errore, qui re obleruat P. Gonet ex eodem
VVendrochii Fundamento, damnant Scholasticos, quod
vilam iuris nacuralis ionorantiam admittant, quae criam
ab actibus indeliberaris peccari noxam excludat, qui ca-
men abstrahune a connexione aCFuS CuM pCCCaTO. F. a 191-
cur abstractio FerUM Per Se Connexarum, nempe men-
dacii e peccari, locum haber sicur in actibus indelibera
eis, ita etiam ex propoliro elicicis, Eillam connexionem,
non magis arringant quam indeliberari.
Ouod ad secundum oftendiculum perrinet, de Ficio qui
adicâ decies domo mulieris, quinquies peceaverie, posse
eo redire municum precibus arercendo malo quod rimet,
lirrocar aliquod prave negorium ex officio aut ad com-
modum cemporale peragendum: responsionem Mercori
non detendo in eorum, nih hac restrictione, remaior sIE
Spes de cultodiâ innocencix, quam Formido peccati: idque
cune continser E Frequenrara decies domo mulieris, semel
aue irerum lapsus sC, redire illi permitro cum maxima
caurela et Armo propolro, ac precibus ralide municum.
QuX aHFexE VVendroCHS, ACLII CL ASHOTantia Facti, aUE