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# Title: [Qua Divi Thomae Vera mens de singulis vitae humanae & Christianae officiis inter rigidas & laxiores opiniones media defenditur] Qva Divi Thomæ Vera mens de singulis vitæ humanæ & Christianæ officiis inter rigidas & laxiores opiniones media defenditur (shelfmark Leibn. Marg. 210:2)
# Folio 423, page id 167915642X:0471
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BOHSLAMATIO CENSVRA.
SEOTTOSECVHDA.
Confirmatur Censura de aliis Capitibus mirum ex
Amadao ex Apolorista damnatis.
V ax ab ipES AUEhOTibUS. CENCUITX MaTUTATF, de ab
omnibus auide expectatur contirmatio, hanC ex nO-
stris regulis Festinato opere, in ancecestum nostra metho-
do damus. Cornationem Adei cum lege dinina et Theo-
logia et harum cum ratione nacurali, inirio huius operis
explicui, quancum peaetacionis brevicas pariebatur. Fidei
pars est lex dinina, de Theologia quaedam eius accectio.
Fidem defininimus rationem hominis Christiani, rei ta-
eio est Edes hominis. Veriusque doris duplexmunus est,
unum ad rericatis ingnisitionem, seu ad speculationem,
alteru ad rum ec opus spectar. Finc celebris ee apud om-
nes recepta cum sidei, cum rationis in theoricam _ mora-
lemdiniso. Finc veraque a Patre luminum rei Moles et
Monce ad nos delabitur, dua (que cabulas rnâ manu dog-
maca coonolcenda aut credenda, altera implenda prace-
Pea Ccuiuris nacuralis, seu divini deferr. Vnde quod pri-
num peaemisimus, elucer lesem diminam Adei, rei rationis
Cynderelm, esse parrem: nam qua praxim spectane rario
et Ades, aliud nihil sunc quam lesis aecerna indictio et no-
citia asendorum. Theologia consegnirue reluri quaedaim
Adei accessio. _e veriu sque muneris adiumeneum: creden-
da enim e agenda illustrat, e ex Aidei articulis nouas eli-
cie conclusiones qua ad Theoriam aut praxim perti-
Sed cu veriulgne ordinis duplex sic rericaris genus, quo.
NeanE.
rum ruum rarioni nacurali paret, alcerum reuclatione di-
nina innoceleit; prina speciei reritares Ades e Theolo-
eia contirmar; alcerius oedinis, qua rires nacurae de capru
nedum rationis humanae, sed eriam incelligentix cuius-
que Creatx rincune, reritates per se ad Eidem Spectant, et
illins ac Fheoloria lumine docemur: Amadaus reritares
morales nedum ordinis sracia à Theologia hauriendas,
I d iii