# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/167915642X:0479 # Permalink to this reading: https://leibnizlegible.com/page/167915642X:0479?run=74 # Title: [Qua Divi Thomae Vera mens de singulis vitae humanae & Christianae officiis inter rigidas & laxiores opiniones media defenditur] Qva Divi Thomæ Vera mens de singulis vitæ humanæ & Christianæ officiis inter rigidas & laxiores opiniones media defenditur (shelfmark Leibn. Marg. 210:2) # Folio 131, page id 167915642X:0479 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=167915642X&page=479 # Source image: https://digitale-sammlungen.gwlb.de/content/167915642X/jpgs/default/00000479.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 42 lines, status machine # Lines: 42 recognised, mean confidence 0.93 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. G ONETRMATIO CENSVRB eentem leuaconere contirendi circumstantias, peccatum immurara specie augentes; quod huic opinioni favere videantur cum D. Thoma, ex anciquis ee recencibus Theologorum plures: atque ab illa discordia, veluF ex aqua curbidâ quali expiscatur, e captat occalionem ad- Merlarius omnia permiscendi e percurbandi. Sed exactio. ri discustione opinionis D. Thomae, consectaria qux inde Trahic euerrimus. Non pocuit tamen sacra Facultas Ferre, quam docerpoenirentes contumaciam, e confectario in- quirenti quanciracem furri, ec negare le reneri, hoc illi aperire: quare iustissime cenlura 24. Pronunciat hanc pro- posirionem sinceritasi es humilicati confessionis, fini sacra menti aduersari, atque authoritati sacerdotis detrahere. Sacris vero canonbus (5) censuris Ecclesra illudere (5 fal- sam esse C9 remerariam proposirionem zL. lacuic, qua a cen- Turis eximit, cum qui propinaco reneno clericum occide- rit, quod ad id mortis genus, manus riolenrx non admo- neancur. Ouam vero ridicula sic haec aroumentatio, quam iusta censura, pluribus demonstracum eAt DilP. 2. Sect. VI- cima de censuris. Nec minus horrenda est qua lequitur Proposicio, Religiosum professum, qui indicio sibi probabili, crederet sibi factam à D eo renelationem, de dispensatione ad contrahendum Marrimonium, posse illud licite contrahere. Benignior est prx acrocitare paradoxi, in illud cen (UIFa 32. falsum esse, vocorum CG disciplina regularis destructinum, Sacrileeris C9) apostascae viam aperire. Idque demonstracum vide P25. 99. VLEIMIA FANdCM CCNLUTA NOTaNEUE Propositio. nes tanquam scandalosae reipub. perniciosa, nouis (5 furili- bus inventis ad rurpia inducentes, qua permietune locare domosmexerricibus, Teruis deferre rerba amatoria, deni- que apponere occasiones et oftendicula ad peccatum. FI2- rum rero Propolicionum, cenluram confiimane, quae di Ximus DiSpUF. 3. SCCt. 2. AFC. F. _c DisP. 4. ad 3. argumentum VVendrochii contra Mercorum. Hioc breui examine Censurarum, sI lOCa quX aHnOTA- nimus, consulantur, constabit illarum xquitas, ec à qui bus prodiie summa Ruchorum Capiencia. NaM PEXTCE quod perfecti Theolosi, omnes impleuerunt parces, de vbique iuri nacurxe de graciae, officiilque hominis ec Chri. Stiani, eoreoie consuluerunt; videntur CretenIS Sagieta eii incustriam superasse. IIle implicirum eyris colubri si-