# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/1684858631:0240 # Permalink to this reading: https://leibnizlegible.com/page/1684858631:0240?run=74 # Title: [Arnoldi Geulincx Antverpiensis, Methodus Inveniendi Argumenta Quae Solertia Quibusdam dicitur] Arnoldi Geulincx Antverpiensis, Methodus Inveniendi Argumenta Quæ Solertia Quibusdam dicitur (shelfmark Leibn. Marg. 229) # Folio - , page id 1684858631:0240 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=1684858631&page=240 # Source image: https://digitale-sammlungen.gwlb.de/content/1684858631/jpgs/default/00000240.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 30 lines, status machine # Lines: 30 recognised, mean confidence 0.95 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. hypocrita eradie, imo etiam sidem o- pus Faciat, quod Deus jubet cum ta- mennon fecit, quia Dcusjussit, nuIl2 Fronte dici potest, quod fecerit id, quod illejussit: sed Fecit quod ipse sibijussit, suaque ipsius voluntate elegit facien- dum: c. 8. Deusjubet esse Cobrium, nec ultra neceslitatem cibo potuque uti. pu tatnete lobrium esse. s moderate re- scaris, parum que bibas, vel quia con- suetudo id fert, vel quia non plustibi suppetit, vel quia indecorum judicas, te ingursitare nimiis alimentis, rel morbum alias ex mortem metuis: ita ne jam obedientiam praectas Deoman- danti, ut Pobrius sis. non sane: quando enim de Deo mandante, de ejus leee cositasti: tunc vere Pobrius eris, tunc obediens, ubitalem te virum praectite ris, quia hoc vult Deus, ut adeo in omni actione morali indissolubili nexu con junsi debeant quod et quia, et incon cussae semper veritatis ese, te non fa- cere quod jubet ratio, nistid feceris mere ideo, quia jubetratio. Responsio II. Philantiam congenitam esse, ec tam altas coisse radices, ut homines ad se omnia dirigendo; neque Deum nove. rint,