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# Title: Philanthon Vindicatus Sive Hermannus Conringius Ob Andabaticam suam anno 1677. Helmstadii editam Discussionem, Praetensamq[ue] pag. 329. Demonstrationem Iuste, sed tamen misericorditer Castigatus (shelfmark Leibn. Marg. 204)
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castigatus.
2
ipso ex totus in seipso, omnium z fons e fundamentum earum, quae sub Sem. 8. C.
intellisentiam cadunt, es sunt, idearum primarum; prior etiam primo L. p. T32.
Deoes Rege: Credebanttamen cundem concretamundi sen- Romae,
Sibilis entia eorumq; opera tanquam lua Majestate prorsus 1556. in 4.
indiona nec operari, nec curare, imd ignorare; Oua len-
cencia iosimet aristoceli tribuitur a quam muleis.
Ouin ee Deorum alios credebant esse materiales, alios
venod immaceriales; Fc a materialibus quidem beneficia sambl.
corporalia esse s expectanda e expetenda, etiam lacriti- sezm. 5. c.
eiis, praelertim iis, qua conctarent materia, cuius ipsi eNenE 25. P. 117.
authores, opisices, es subernatoros, certis videlicet animalibus
Dlancis ee C. Ob corporis necessarias utilitates, inquit Jam blichus, Segm. 5. 8.
et Q commoda saepe aliquid confucimus sacrorum ersa Deos corporis prae- 17, P. 170.
sides e custodes, bonosque Genios, utpote corpus ipsum pursantes à ve-
tustis maculis, vel a morbo absolventes, implentesque sanitate ec.
Ab immacerialibus vero ec abstractis Diis temporalia
benehieia credebant esse urinon expectanda ita nec exPO. 6, 18. P. 110
tenda: Ouid itaque nobis datur, inquit ibidem samblichus, a Diis
Prorsus obstractis ab omni human a generatione, quod pertineat ad corpo-
rea. Nunquid elarzientur nonnihil faciens in storilitatem frueum; in
uteri infaecunditatem; in abundantiam, vel quippiam aliud ex rebus vi-
ctui necessariis ? NIHIE PRORSUS; cumenim sint a cunctis abstractis
eOS NEFAS est tales dates attingere.
Fx quo sequitur, quod crediderine esse netas non modo, Segm. 8. 6.
Si quis Deos immateriales v. or. Dcum Ichthon, quem crc- 3. coll, cum
debane esse primum rxemplar puramque intelligentiam
supra Mundum; vel Dcum Emeph. quem opinabantur esse
Primum incelligens ex intelligibile in Mundo_c. prorebus
corporalibus obcinendis invocaret; sed eciam, et velmaxi-
me, si eadem pecerentur ab Alciltimo illo, qui iplo primo
Deod Regeprior est, Deo; Nezenim, uc volune, ipsum (pri- ib. 
UIm (C.) intellisibile secum implicatur, neque aliud quiapium.
Und Mgrpcii fingebant in Loto arbore (cuius Frondes, Foliar Serm. 7. 8.
tructus e omnia lunt rocunda ac per hoc incommutabili. 2. p. 127.
catem.
60 40
P. T320