# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/1685116701:0136 # Permalink to this reading: https://leibnizlegible.com/page/1685116701:0136?run=74 # Title: Philanthon Vindicatus Sive Hermannus Conringius Ob Andabaticam suam anno 1677. Helmstadii editam Discussionem, Praetensamq[ue] pag. 329. Demonstrationem Iuste, sed tamen misericorditer Castigatus (shelfmark Leibn. Marg. 204) # Folio 132, page id 1685116701:0136 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=1685116701&page=136 # Source image: https://digitale-sammlungen.gwlb.de/content/1685116701/jpgs/default/00000136.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 36 lines, status machine # Lines: 36 recognised, mean confidence 0.92 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. P3Z Ob praetensam Demonstrat. suam Bitam, es (2.) per aliquot secula a primitiva, vel saltim occidentalis Ecclessa OPTTMTS SANCTISSTMIS ODTBUSOVE UNANIME SENZLATTA DAMNATAM. PLnum probare nicitur illo, quod adorationem prostratam Matth. 4. exigenti Cachanae Salvator oppoluie, nimirum: Bominum N. TO. Deum tuum adorabis, es illi soli servies: ac contirmari putac cor Ap05, c. 9. Quod Angelus quidam bis abstinuerit adorare se rolentem _, 10. S. Joannem. 8022, N, 9. Secunde Fucum quaerie ex S5. Patribus per omnia secu- la seculorum; Pamethnemo cordatus dicat aut dicere pol- Ut, uemox videbimus, Amen. ouid enim. Si homini peccatori multocies indigno, quem cerra terac, licice protternar aut genusectam; Ouis me tancundem oloriolilsimis Cceli Regibus exhribentem idololatram proclamabit, nisi homo emota meneis Ilippo- cracilq; vinculis allioandus: cum citra concrovertiam de Comparationem dioniores lint illis quos per gratiam Aglo. riam aecernum inlrabitaE DEuS, quam qui eundem partiei Dant duncaxat per naturalia quaedam dona; AEque exhac ipla concestione sie manitectum, quod culeus illi de se ex ex natura sua non lint debiti Coli Deo, led ad C reatuca C reato ritre honorem indisterentes, ac ad uerumlibet per anime intentionem determinandi. Ouod verd contendie HTermannus per illa: Dominum Deu ruum adorabis, e illi soli servies, tanquam per legem politivam ab eodem Deo ac Domino nostro prohibitum esse, necrea curis quibuleunque ealestibus prosternamur aut genufecta. reoonumois e adoratio scpe quidminus, ica etiam non ra- r0 quid majus signitieant, quam cultum praecise proctratum nut genullexum, quod quidem cum genuAexione aUE COE. Poris in terram prostratione quandoque conjunctum, quandoque vero ab cildem est separatum; uc Sacriticium tam proprie quam improprie dictum.