# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/1759053384:0045 # Permalink to this reading: https://leibnizlegible.com/page/1759053384:0045?run=74 # Title: Renati Des-Cartes Tractatus De Homine, Et De Formatione Foetus (shelfmarks Leibn. Marg. 178, Stück 4; Leibn. Marg. 178) # Folio - , page id 1759053384:0045 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=1759053384&page=45 # Source image: https://digitale-sammlungen.gwlb.de/content/1759053384/jpgs/default/00000045.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 51 lines, status machine # Lines: 51 recognised, mean confidence 0.81 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. 1I. elive oc d lao t de 2O II laTIUS predt, II RCI exlua uaM- aCEPI- 2s la- AletinE Ua Ve- 5 adeo UId. nOSe dicere DC D R A F A T 1O. potuislet; nec non uc restioiis Domini schurlne quaquam insiltam, cum vidcam Dominum Des- Cartes libi propolitum habuisse describere primo Corpus seorlim, deinde Animam etiam scortim, ac tandem oltendere, quomodo dux hae naturx jun- ctx, ac que unitx esse debeant, ut ipschabet (ub hu- jus Libriinitium: Constitui hic probare, tanguam quid ejus insticuto praevium, Ilominis Corpusat. que Animam vere esse duas res, sive duas lubscantias realicer distinctas, atque adeo illum non absquera- tione unam quam que separatim considerase, ut (IC Lectori laborem, quam jam inlum (Ic, atque etiam- num inlumet in cam prolixa Praetatione perlegenda, compensem. Ec poltquam adhibueroomnia, qua rectaratio mihilugserere poterie, argumenta, utar D. Augustini auctoritate, qui cap. 10, lib. 10. de Pri- nitate, Domino Des. Cartes suppeditasse videturo. mnem materiam luorum ratiociniorum cuca Ca, qua Animam nostram spectant; aequehioc forlan quamplurimos masis redder dispolitos ad auscul- tandum id, quod vera dictat ratio, quando cam ex Oretanti viri audient loquentem. Nullus ibicinfcias, nos nonposse de rebusjudi- 1 care, nili opc idcarum, sive notionum, quae in no- bislunt: neque etiam recce judicare polle, nist illa idea sire nociones sine perspicux atque distincta: adeout, quodcunque etiam de rebus Faclamus ju- diciur