# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/1759053384:0052 # Permalink to this reading: https://leibnizlegible.com/page/1759053384:0052?run=74 # Title: Renati Des-Cartes Tractatus De Homine, Et De Formatione Foetus (shelfmarks Leibn. Marg. 178, Stück 4; Leibn. Marg. 178) # Folio - , page id 1759053384:0052 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=1759053384&page=52 # Source image: https://digitale-sammlungen.gwlb.de/content/1759053384/jpgs/default/00000052.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 29 lines, status machine # Lines: 29 recognised, mean confidence 0.94 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. P R A. F A T IO. esse, ut, quamris tacile sine eo substantiam concipere queamus, nihilominus tamen reciproce non possi- musclare concipere modum, uc codem temporenon concipiamus substantiam, a qua dependet, dt cujus elt modus. Sic ex. or. Facile quidem poltum conci. Pere substantiam corpoream ab(que moru: AErecI proceclare concipere non pollum morum, ut codem cemporenon concipiam lubltantiam corpoream, cui inhraeret. Similiter quidem postum conciperemen- tem ablque rolendi actione; At non poltum conci pererolicionem line mence, a qua dependet. Verum iditur est, talem esse inter modum de lubstantiam, à quadependet, nexum; uc sola modi coonitio eodem tempore nobis notam reddac lubstantiam, cujus est odus, e illius substantiae naturam. Certum aurem est, cum, qui ordine rule philolo- phari, ee cui perlualum est de omnibus dubitare, donec aliquidrepererit, de cujus existentia dubitare nequeat, non possedubitare, num exiltat, dum dubi- tac: Sedliconsideremus, rem, qua hoc modoratio- cinatur, ex quae, cum non pollit de se ipla dubicare, nihilominus adhuc de omnibus aliis dubitat, non esse id, Quod nostrum Corpus rocamus; led id, quod nostram Animam, Ure nostram Mentem vel Cocitationem appella- mus; manifelte cognolcemus realem dictinctionem, qua incer Animam e C orpus elt. Nam quomam eo iplo tempore, quo an ullum COrPUS