# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/1759053384:0053 # Permalink to this reading: https://leibnizlegible.com/page/1759053384:0053?run=74 # Title: Renati Des-Cartes Tractatus De Homine, Et De Formatione Foetus (shelfmarks Leibn. Marg. 178, Stück 4; Leibn. Marg. 178) # Folio - , page id 1759053384:0053 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=1759053384&page=53 # Source image: https://digitale-sammlungen.gwlb.de/content/1759053384/jpgs/default/00000053.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 45 lines, status machine # Lines: 45 recognised, mean confidence 0.85 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. Dere poss leron Lcuju COnCt ICreCI. eodem COnCI. erum us est OratO. nostram appella iOneM lUII COrPI P R A F A T IO. corpus in mundolic, possumus dubitare, nihilomi- nus tamen de Animx live mentis noltra Pxistentia dubitare nequeamus (cum cercum lic, ex eo iplo, quod dubitemus, necellario lequi mentem nostram existere; Omnis enim modus, qualis est dubitatio, in qua lumus, necestario subjectum, cui inest, lupponit, nolque ad substantia, ad quam pertinet, cognitio- nem deducie;) manifestum ekt, nos clare concipere Animam, lirementem nostram, tanquam rem, live uanquam substantiam existentem, quamris nullum auC COrDuS, tan quam existens, COnCIPIAMUS, QuIM etiam quamris negemus, aliquod in rerum natura esse. Onde lequitur, notionem Mentis live Anima Hominis nihilin se continere, quodullo modo ad nocionem corporis pertinet; arque adeo Corpus ex Amimam duas esse substantias realiter distinctas. Ad haec, per substanciam spiricualem, aE PerCOF- poream vel aliquid incelligimus, vel nihil; vel existi- matnus cas a se differre, vel puramus caldem natura ele. Si dicamus, nosper eas nihil intelligere, nugamur. Achi per unam e alceram rem quandam incellisa- mus, explicetur, quidluc. Si dicamusetiam, illas na- turaesse caldem, tori doctorum choro, imo a nobis ipsis contradicimus. Cur enim dividimus substan- tiam inspiritualem e corpoream, hillascaldem natu- idesse aurumamus. Ouod sicredaus, illas differre, ict 1