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# Title: Renati Des-Cartes Tractatus De Homine, Et De Formatione Foetus (shelfmarks Leibn. Marg. 178, Stück 4; Leibn. Marg. 178)
# Folio - , page id 1759053384:0055
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=1759053384&page=55
# Source image: https://digitale-sammlungen.gwlb.de/content/1759053384/jpgs/default/00000055.jpg
# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 43 lines, status machine
# Lines: 43 recognised, mean confidence 0.85
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
# Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text.
# Wording rule: say "the machine reads it as …", never "Leibniz wrote".
# After the first blank line: the recognised lines in reading order, one per line.

adas
Mene
recelle
CaCI.
Il, et d
Quid.
XOha
d, hoc
mulio
USDes
CTOFal
allam iI
poteis
18NO
P R A F A T IO.
aonolcere nec concipere, esse posle corpoream: Scd
ipsiomnia deme, nihilque in ca praeter exrentionem
luppone, lufticiet, ut cam agnolcaS COrpOTCAI, dC
etiam ut rerera calis (II.
Similicer, si substantia spirituali cogitationem
demas, eodem temporismomento destruis omnem,
quam ejus habes, nocionem: Relinque illi cosita-
tionem, ac illam reliquis omnibus prira, illico agno-
Cces pro co, quod est, ejulque constitues csentiam.
Acidcirco, nostra anima, qua subjectum eAt, live
substantia, cui omnes noltra inlunt cogitationes
(dubicari enim nequit, nostras cogitationes aliquod,
cuiinsunt, subjectum habere) est spiricualis, quoniam
et conremi cositatio, nolque in ca nullam concipi-
mus extentionem; ex realiter distincta à Corpore, quod
accributum habet extensionem, ex cui cogitatio nC.
quaguam conrenii.
Denique quarcam hanc subjungo rationem,
quam toram ex duabus Domini DCs-Cartes ad Prin-
cipem Elizabecham Fpistolis excerpli, e quam
quia mihi admodum subcilis a ingeniola ridetui,
praetermitrerenOluII.
Duamquam omnes, qua nobis infunt, notiones
luam in anima, tamquam in suo lubjecto, sedem
habene, certum nihilominus est, nolque experien-
tia comperimus, Animam noltram OmHes nOn CON
cipere uno eodemque modo.
MHCS