# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/1815015926:0073 # Permalink to this reading: https://leibnizlegible.com/page/1815015926:0073?run=74 # Title: [D. Johannis-Caspari VVestphali, Academici Curiosi, Pathologia Daemoniaca, id est Observationes & Meditationes Physiologico-Magico-Medicae circa Daemonomanias, similesquè Morbos Convulsivos â fascino ortos] D. Johannis-Caspari VVestphali, Academici Curiosi, Pathologia Dæmoniaca, id est Observationes & Meditationes Physiologico-Magico-Medicæ circa Dæmonomanias, similesquè Morbos Convulsivos â fascino ortos, ... (shelfmark Leibn. Marg. 223, Stück 6) # Folio 59, page id 1815015926:0073 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=1815015926&page=73 # Source image: https://digitale-sammlungen.gwlb.de/content/1815015926/jpgs/default/00000073.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 35 lines, status machine # Lines: 35 recognised, mean confidence 0.92 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. Dissetentia Spiritus es Anima iplius mens immorcalis de immaterialis, sucua, omne corporis commereio exclula, sibique relicta ac reddita, tan. quam divinae parricula aura, iplam, tanquam ar dpceror Luxoi conscen(a sella conlolan do quotidie alloquitur in rerbis: No- liquaeso, dilecta Christiana, in tancamiseriatua, in cruce tua, desperare e5c. Dilecta Christiana, cordato anima crucem ruam perfer (5c. Duar quamos vix fariulterius possit, es anma langueat, nec lingua matus por rosufficiat, exaudicamen, Domine, filie rua suspiria, es animam laba Scentem conforta, _C. Conside Deo, dilecta Cbristiana, _C. Per me ipsam non venio, sed a Deo summissa _c. decimoquenono Aprilis dic, in Ctau cu catalepticoncestatico constitutamonuit: satisfecisse nunc muneri a Deocommisso, coansustata animae nocatu dignas esse consolationes alta tas, exC. se munc ultima vice in nomine Dei carhedram adscondisse, eC. elato enim, Cicero, Seneca, Jamblicbus, elotinus aliique la- niores Echnici, cam lumine naturx quam scriprura lacra cdo. cti, particulam aurx dirinx, rer iplam animam (pro direrto concipiendimodonunc rationalem nunc lensitiram vulso dictam) Luxi ae Principium ritale non esse, pastim in luis Scriptistradiderunt. UndePhilo(ophiae Platonicae Interpres acerrimus, Marsilius Ficinus, Commentar. in Plotinum Men- rem a Ratione, licutiple elorinus cum Canioribus Phylicis dC Medicisrsi i Luxi, Paricer de Pythagoras animam immorta- lemsramorealibus, manifeste distinguunt; qua etiam ratio. nein Loronstrinis dicitur: s xasip naredcorev er Luxn: Utibe. ne quidem haec allesarit, male aurem applicavit On. D. Valen- ein- Ernestus Loseberus in Clist. Enib. Pbilo (.5. 22. Maximam imo differenciam inter rraua liversr, de Luxsire, qua idem de- notat, rapsior, Sxiritum sirementem Immortalem de Animam sire Cor, ipla scripcura laera nobis monstrat, in lpecie Genes. VI, 3. 5. 17. TI 2F., ExOCIXXXI, 6. XXXV, 34, 35. ZXXVI, 2.3 1. Samnel, X, 9. TIIObIXXXII, 8. PsalmoL. L, IX., Salomon in Proverb. VI, 24., de Sapient. II. 3. (ubi novos, judicio illu- Aris Thomasiivom Wesen des BeisteB cap. 7. p. 135. minus recte Sex.