# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/1815015926:0074 # Permalink to this reading: https://leibnizlegible.com/page/1815015926:0074?run=74 # Title: [D. Johannis-Caspari VVestphali, Academici Curiosi, Pathologia Daemoniaca, id est Observationes & Meditationes Physiologico-Magico-Medicae circa Daemonomanias, similesquè Morbos Convulsivos â fascino ortos] D. Johannis-Caspari VVestphali, Academici Curiosi, Pathologia Dæmoniaca, id est Observationes & Meditationes Physiologico-Magico-Medicæ circa Dæmonomanias, similesquè Morbos Convulsivos â fascino ortos, ... (shelfmark Leibn. Marg. 223, Stück 6) # Folio 60, page id 1815015926:0074 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=1815015926&page=74 # Source image: https://digitale-sammlungen.gwlb.de/content/1815015926/jpgs/default/00000074.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 35 lines, status machine # Lines: 35 recognised, mean confidence 0.91 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. 60 Durae divinae particula Sermo, Unsere Seder (multo minus Johann. I, T. 2. T4. D48 Bort) interprecarus, rectissimemens, Anima Rationalis in Scholis Philosophorum ac Medicorum hactenus dicta, a mul- ris Theologis _ Theolophis explicari solet;) necnon VII, 22 26. XVI, 14, Esaia XXVI, 1O, Foet II, 28., Terem. XVII, 9. 10. Matbaei IX, 4., XV, 19. XXVI, 41.. Lucae l, 47. II, 52. ZXI, 340, XXIII, 46 Tobann. X, 12. de Act or. II, 17. VII, 60.,2. C0. rinth. III, 4. VII, I. Galat. V, 27. 23. Pbiliop. TII. 4. 5. I. Fbessalon. V, 23.; item Viri multa crudicione laudatistimu Thomasins in Poirerum FyP. 1. 8. 3. Segq., s Hoffmannus Disputat. de Morb. Mentis 5. 2. Pa5. 4. Male quidem non pauci Theolosiaurae dirinx parrieu- Jam inhomine interpretantur, opponences, quod hac hypo. cheli sequeretur: quasi homo ab aeternO creatUS eNeF; in DEU COnrerteretUr; ac DFUIS ip Pehoc modo in tor innu. meras parresdirideretur. Res ipla aurem omni caret dubio, modophaenomena dicta, in Praxi Medica quoridie occurren. cia, non exprincipiis ilsis seholasticis ac chimaricis, Polonem. perationis caeex ductus seposiro sen suumusu, sed Fundamen- eis d experimentis Anatomico. Physiologicis explicarenturs considerando, quod aura haec dirina cum corpore animalino- Stronon intime aut hypostatice, uti DELIS EE FTumana Natu. TaIMCHRISTO, commixta siC, nec ullum cum illo, ejusque occonomia e functionibus, commereium habeat, sed median. teanima, canquam vinculo spiricuoso, connectatur acque u niatur, de per solam Inhabicationem innobis quiescat. Ouo respectu a PhiloCophis _ Theologis ImmacerialIS _E TMMOFEA- lisrocari Colet, non quasi per se omnis marerix, hujusque cer- ex disposicionis, sructurae autmodificationis, Formaenimirum specitica, qua ab aliis spiricuosis substaneiis, angelis, diabolo dc. distinsuitur, expers BE, Sed quod eanquam pars componens hominem quidem constiruat, de a cxeceris animaneibus distin- guat,