# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/1815015926:0076 # Permalink to this reading: https://leibnizlegible.com/page/1815015926:0076?run=74 # Title: [D. Johannis-Caspari VVestphali, Academici Curiosi, Pathologia Daemoniaca, id est Observationes & Meditationes Physiologico-Magico-Medicae circa Daemonomanias, similesquè Morbos Convulsivos â fascino ortos] D. Johannis-Caspari VVestphali, Academici Curiosi, Pathologia Dæmoniaca, id est Observationes & Meditationes Physiologico-Magico-Medicæ circa Dæmonomanias, similesquè Morbos Convulsivos â fascino ortos, ... (shelfmark Leibn. Marg. 223, Stück 6) # Folio 62, page id 1815015926:0076 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=1815015926&page=76 # Source image: https://digitale-sammlungen.gwlb.de/content/1815015926/jpgs/default/00000076.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 34 lines, status machine # Lines: 34 recognised, mean confidence 0.91 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. Apocheosis rejicitur. rinob. XII, 4. IL, e28. Oux omnia a lumine divino orixinem dUXeTUINE. Si ergo ipse Filius DEI _ hominis lapSI RedemBEOE, CHRISTUS, ndiraus Is cfiss, a Spiritu Sancto in lemine seu orulo mulieris per exiontaoua de inumbrarionem conceptus aC INCATMaEUS, e juxca Paulum Pbilipp. II, 7. in similitudine bo- minum constitutus es ficura ut bomo rexertus, à nullo Theolo- Borum in hominem, licuene c humana natura in dirina iA. tacus, led proxter duarum naturarum hypostaticam unionem Deai dparos, verus DEIIS d rerusHomo, credicur; mulco mI. nuscorpusnostrum animale de glebaterra creatum, propter auram hanc dirinam illi insuslatam ec inhrabitante, in DFUM mutatum alterere quis audebit. Uti etiam hominis calem, exeodem principio deriratam arcodcas r Praceptor quondam nocter bene meritus, B. D. Ammannus in trex. Numae compilit cum Hixpocrase exlibilas, quando sub prosopopaa tlippocra- EIS B, 5. IEa LOGLIEuT: Orme arodccores post Fata mea aignati Tune, Rulcicix Cux argumenta prodiderunt aftatim; quomo- doenim ex homine porest tieri Deus, etiam juxta paganil- mum? Nam nihilinme fuic unquam Dirinicatis, nili dirina Parcicula aurae. SicuTenim DELIS _ Homo unicum consti. TUHNEM EdIaEOTCMI SESIIM CMRISTUM, L. Timotb. 1I, 5.: Ita mensnoltra, per quam lolam abrucis differimus, in corporé nostro animalihabitans unicum hominem: EEliCuE DEI Fili Us, Juxca Paulum Roman. I, 3. 4. atque Abanasium, ex Cemine Daridis juxcacarnem; auc substancia matris in seculo nacus, e hrabituue homo inrentus, DEUS secundum spiricum Cancti- ticationis ex subltantia Patris ance secula genitus elt; ita de hoc dehomme. quond pracipuam parrem, insusacam auram dirinam Ceumentem immortalem, pradicare nullus dubico, cum hucrespicere rideantur dicta Davidis PsalmO CXKXIX, 16. Ferem. 1, 5. d Pauli Fp bes. l, 4. 5. Cognoriste jam qua 62