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# Title: [D. Johannis-Caspari VVestphali, Academici Curiosi, Pathologia Daemoniaca, id est Observationes & Meditationes Physiologico-Magico-Medicae circa Daemonomanias, similesquè Morbos Convulsivos â fascino ortos] D. Johannis-Caspari VVestphali, Academici Curiosi, Pathologia Dæmoniaca, id est Observationes & Meditationes Physiologico-Magico-Medicæ circa Dæmonomanias, similesquè Morbos Convulsivos â fascino ortos, ... (shelfmark Leibn. Marg. 223, Stück 6)
# Folio 68, page id 1815015926:0082
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Bc
Mens hominis Aura es substantia Dei,
aut animal Mentale, ad imaginem nempe DFIconditum, ju-
dicio Cupra laudaci Lencilii in Literis Noralinga 3. Februar. An-
ni 1690. ad me missis; animal qualiamphibium seu medix natu-
rae ac ordinis inter angelos (adimaginem DEIteste Lactantio
Instieur. Lib. TI. 5. 6., _B. Turrero in Compend. Locor. Theolog. V. Duast.
2. Paricer Conditos, acqre formalicer inigne Rammante Ps. XI,
4. Collocatos) es brucalecundum W illiscum de Anima Brutor. P. I. cap.
7. ∞60. COnF. Genes. V, T. TX, 6, Salomon. Sapient. II, 23., Syrac. XV II, 3.3
Paulus r. Corinch. XI.7, Coloss. III, 1O, Facobi Exist. TII, 9. Neminem
isicur absurdi quid credere puto, qui hominis mentem im-
morralem ex aura DEI sire hujus essentia seu substantia im-
mortali dimmutabili excitisse Racuit, intempectiro concilii
Bracarensis Anatbemate, quod allegat Gerbardus in Genesin,
non obstante. Conter. etiam Tbomasins in Praefat. ad Libros
Poiretii.
Nec ullus Theologorum, quantum scio, imaginis diri-
nae reliquias, quae a particula aurae dirmae nihil, nilscerminis il.
lis scholasticis ac metaphylicis, differunt, in homine laploun.
quam negarit aut oppusnaric. Utucenim imagoDElinesen.
tia spiricuali, aeterna, lumma Canctitate ac bonitate, justitiami-
Cericordia dirina, similibusque aetributis, sapient. Salom. VII,
22., Calat. V, 22. 23, W irdigio l. a. 5. 20. enarratis, conliste.
re rectissime quidem dicatur, contundirur tamen ipsa substan.
tia archecypi sive croros dirina cum rircuribus de Fructibus di-
vinis, adeoqre forma exprella, iplanempe idea de umbratilis
repraelentatio juxta actimilationem DEI, ceu ens iplum, cum
proprietatibus ec effectibus. Rectissime hinc elato inter pri.
mabona Deum Cummum, mentem que illam, quam rsi rocat,
ponic, exquorum tonte animi virtutes, Prudencia, fuctitia, Pu-
dicicia, de Fortitudo produune; rid. Apulejus de Habitu Doctr.
elaton. TL. P. 12, 13. de Laeriius in elat. p. 165.
Vanum paricer de plane Calsum, imo ab Curdissimum est,
qua-