# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/1815015926:0083 # Permalink to this reading: https://leibnizlegible.com/page/1815015926:0083?run=74 # Title: [D. Johannis-Caspari VVestphali, Academici Curiosi, Pathologia Daemoniaca, id est Observationes & Meditationes Physiologico-Magico-Medicae circa Daemonomanias, similesquè Morbos Convulsivos â fascino ortos] D. Johannis-Caspari VVestphali, Academici Curiosi, Pathologia Dæmoniaca, id est Observationes & Meditationes Physiologico-Magico-Medicæ circa Dæmonomanias, similesquè Morbos Convulsivos â fascino ortos, ... (shelfmark Leibn. Marg. 223, Stück 6) # Folio 69, page id 1815015926:0083 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=1815015926&page=83 # Source image: https://digitale-sammlungen.gwlb.de/content/1815015926/jpgs/default/00000083.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 35 lines, status machine # Lines: 35 recognised, mean confidence 0.94 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. sine ipsius Dei divisibilitare. gralihiypochelis de particula aura dirinx in homincDirnita tis dirilionem inferat. Utuc equidem plurimi parriculam hanc a Placone. Seneca, aliisgre Fchnicorum Philosophis, in sensu Pliysico ita appellatam d intellectam Falso praeluppo. nanc, indeque dirilionem in partes inteorantes realem libi concipiant, hinc eandem cum diritione populari menluratio. nenimirum, contundant; nemo tamen hodiernorum Phy. licorum acMedicorum dirisionem calemPhrlicam. (pirituum etiam corporeorum, imo corporum limplicistimorum ele mentalium, naturx c diametro repugnantem admuttet, nilt Forlan in conceptu machematico leu mentali, quonimirum Carceliani corpora quaeris in infinitum seu line fine divisibilia Commiant. Nulla enim divisio in parres incegrantes tieri porest, nili corporum compolitorum aut diffistione mechanica, aut diacrilictrmica; qua quidem tocius subsantia divisibilis textura, hujusque particularum sicus, ee hinc Forma specifica, quam nunc habet, distolritur, adeoque corpusiplum plane destruitur; de substanciis contra homogeneisd simplicistimis, tam corporeis quam spirituolis, Frustra deridiculo conaruten. catur; imprimis in aura dirina homini inspirata, quarenoton. cum est (cincilla ignis seu luminis divini, (cintillula amoris di vini, lucis spiricualis, puristimae, clarittimae, radio potentix Dei, radius divinae rirtutis, cujus intuitumens, seu anima hominis rationalis, perpetuum deliderium unionis cum Deo habet; destuxio lincera gloria Omnipotentis, splendor lucis aeterna, dec: uciiplins DEI essentia aequemensnosera immortalis a sa- Iom. Sap. VII, 25, 26, _ in Act. TLalens. Tomo V. Obs. 3. P. 67. Cx Bernardimi Ochini spoloeis, necnon a Paepius laudat oThomasio in Conf. de Fundam. primis Doctrinae suae ad M. Potrbium annO 1695, describitur, de quo vid jam dicti Rorthii atheistic. sic dictor. Thomas. Tannarius p. 40. 65 45. Sub lueisenim idea ipseDEUIS in Scriptura Sacra a nobis conci Dirule, quandonimirum I. Johann. I. 5. Lux, in quo nulla sunt renebrae, es facobi L, 17. Pater Luminum, dicitur. Conter. Ev anselium Johanu nis