# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/1815018577:0017 # Permalink to this reading: https://leibnizlegible.com/page/1815018577:0017?run=74 # Title: [Schediasma. Polemicum. Expendens. Quaestionem. An. Dentur. Spectra. Magi. Et. Sagae] Schediasma. Polemicum. Expendens. Quæstionem. An. Dentur. Spectra. Magi. Et. Sagæ. (shelfmark Leibn. Marg. 223, Stück 5) # Folio 11, page id 1815018577:0017 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=1815018577&page=17 # Source image: https://digitale-sammlungen.gwlb.de/content/1815018577/jpgs/default/00000017.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 40 lines, status machine # Lines: 40 recognised, mean confidence 0.91 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. i CFF) Esst bergius Op. Phil. p. 257. disputat, e Patis oltendit, iplos, qui dicant, expli care nonposse, e talibus inrolvi disficultatibus, unde se extricare neque ant. PTar 3) quomodohi spiritus quali adhaereant aliis corporibus ter renis, _E Cne iIlIS UNIONeM LIAI CHI COEDOTC HUMANO CONLINHareNON possint, intellisinondum potest. Flocenim Rita cA, Spiritusque, qui de- vendent intuitu Opcrationum amutationibus materia in corpore, uti de- finitio lognitur, dicondum potius esse ridetur, illos Spiritus esse materia les. Ouia nondum adhue ostensum est, quod ens immateriale nobitius dependentiam consequatur a mutatione materix. Liguet autem CCOn. trario, unam materiam ab altora dependere posse. Ouod etiam monvit Fruditus Autor, licet in Programmmate quodam Germanico non admodum nagnihabitus, in den Furhen Unmeretungen liber den Bersuchvom Wesen des Ceistes, p. 16, 5. 36. c. 4. Denique 4) ex c0, quod Vir Ccleberrimus imDer such 2C. p. 78. 5. 23. c. 5 Ratuit, pultionem aut pressionem esse non posse, nili extremitates unius rei extremitates alterius tangant, concludi votelt, Spiritum aut operari non posse in materiam; aut, si opcrerur in eandem, ipsum esse macerialem. Nam recte ex hac hrpothesi colligitur tiuncinmodum: Nulla pulsio aut pressio heri porest, nisi duo extremitates fese muruo attineant; haec Propohtio eAt Viri Celeberrimi l. c. Ced Spiri tus nullam habent excremicarem, Cunt enim immateriales; relle autem ex tremitates comminisci, ubi nulla est materia, tam absonum est, quam pu- carelonoitudinem de laticudinem, rerera extra conceptum rationis existen tem, esse possesine crassitie aut protunditate. Ouod licet Vir Celeborri musstatuere rideatur im Bersuch 2C. c. 4. 5. 27. 28. p. 97. restamen talis est, quamnemo comprehendere potest, nili Aingendo. Ilinc ergo sequitur quod Spiritus isti nullam materiam premere, pellere aut movere possine. I traque praemilsarum ex hypotheli Viri Ccleberrimi delumta est, ac proin- de, ri ipliashypotheleos, Spiritus non operari poterunt in materiam, aut E operentur ec premant, dut propellant materiam, habebunt extremitates, adeoqueerunt materiales, quod tamen non vult admittere. Accedit, quod c. 7. 5, 22. p. 137. dicatur, Spiritus estentiam cognolcinon posse, quia Spiritus Et invilibilis, ec crassos sensus aut sensualicatem hommis sine materia immediare non tansat. In Germanico contextu legitur. Dseil Dec Beist unsich bar ist uno eic grobe innigtcic des enschen osre la- terie immictelbar niche berubret 2C. league Inter Spiritus hos immateriales intercedet adhuc materia, quae, qualis (ic, an sit, _ utrum Spiritus imtma- terialis in cam operaripollit, itorum quaeretur. Ex quibus sua sponto pa- 1C1