# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/181508023X:0029 # Permalink to this reading: https://leibnizlegible.com/page/181508023X:0029?run=74 # Title: Philosophiae Cartesianae adversus Censuram Petri Danielis Huetii Vindicatio (shelfmark Leibn. Marg. 223, Stück 9) # Folio 25, page id 181508023X:0029 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=181508023X&page=29 # Source image: https://digitale-sammlungen.gwlb.de/content/181508023X/jpgs/default/00000031.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 37 lines, status machine # Lines: 37 recognised, mean confidence 0.93 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. CAPUY SECUNDUM 5. 1. Nesatur. Concrarium est demonstratum ex textibus al. legatis. DV. V. An lumen naturale Carresi sIc certum Ad 5. 5. criterium ? S. L. ACrmatur. Sententia Autoris contraria promanat ex confusione perceptionum senlualium corporcarum cum perceptio ne mencali. vid. 5. 8. 90. II. Cap. I. Peltime etiam 5. 5. C ap. 2. D0. minus euecius lumininacurali opponic arrificiale. Nam Philosophi Logrentes de lumine naturali hoc semper opponune lumini sratix, non vero artificiali; grippe qrodilli maximopere rolune inclusum. Ies per (CPatet. DV. VI. Orid sc idea jurta Correlium. 5. I. Vide Definitionem 2. ractarus de Rationibus Dei Existenti- am probantibus. Verbaica Cehabent: Ideae nomine intelligo cujusli- bet cositationis formam illam, per cujus imme diatam perceptionem ipsi- us ejusdem cogicationis conscius sum; adeo ui nihil possim, verbis expri- mereincelligendo id quod dico, quin ex hoc ipso cerrum sit in me esse ide- am ejus, quod verhus illis significatur. atque, it a non solasimagines in phancasia depictas ideas voco: imo ipsas hic nulle modo voco ideas, qua tenus sunt in phancasia corporea, hoc est in parte aliqua cerebri depictae, sed tantum quatenus mentem ipsam in illam cerebri partem conversam informant. Ttanc Definicionem qria Dominus Aucor in C arrelio nonlesit, quid clarius, gram quod autorem torum non erolutum centuerie. 3 .VII. Anillud, grodclare a distincte per- Ad 5. 7 cipimus, verum (it ob hanc claram ex distinetam perceptionemE S. I. AAirmatur quaeltio 5. 7. cap. 2. Nec indemetuendus ctatim est riciolus circulus. Oria Cingularis perceptio aliunde nec pocest, nec debet probari, ne detur procelsus in infinicum. Sic v. 8. Quis probabit, bis eria esse sex aliunde, qram per claram e distinctam perceptionem: Oris probabie, Propol. Fuclid. 47. lib. F. aliunde, qram ulcimato per singularem poreeprionem? Ovisprobabie lele esso mo per definitionem maleu. Ad5. 7