# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/181508023X:0030 # Permalink to this reading: https://leibnizlegible.com/page/181508023X:0030?run=74 # Title: Philosophiae Cartesianae adversus Censuram Petri Danielis Huetii Vindicatio (shelfmark Leibn. Marg. 223, Stück 9) # Folio 26, page id 181508023X:0030 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=181508023X&page=30 # Source image: https://digitale-sammlungen.gwlb.de/content/181508023X/jpgs/default/00000032.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 38 lines, status machine # Lines: 38 recognised, mean confidence 0.92 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. CADUESECUNDUM. mae de non Famellam aliunde, quam per immediatam perce ptionem: Ec quia Carcelii claram ec diltinctam perceptionem F.go cosito, F. sum intractam Falso sibi perlrasie Dominus AutOF, AOTCE ACrmatirae rigor. VIII. An ex clara d distincta perceptione tanqram Cxiterio veritatis multa leqrantur ab- Purdaz S. T. Afirmatiram conatur Dominus Fuetius tueri, (1) quia quaedam ideae unihomini appareant clariores e distinctiores aliis ide. 15, (2) quia caedem idex duobus hominibus cognitae alcerimagis clara ec distinctae videantur quam alteri, (3) quia lapenumero Fallae etiam idex animadverrantur, quae nonnihil habeane perspicuitatis ec nitoris, et (4) quia nihil adeo verum sic, ne ab omnibus verum habeatur. 5. 2. Verumenimvero nego Oraestionem Eretushilce ad singula puncta responsionibus, et ad (1) quidem Concedo, Caepius multas dari ideas clariores de distinctiores aliis: Sic v. 8. teste experientia, unicnilibet artifici ideae vel objectorum vel instrumentorum vel opc- rationum arris sux apparent clariores de distinctiores aliis artisim- Periris. Unde _ pronatum est Dicterium atque lex: Arrifici in sua arte est credendum. Porro in confesso est penes qremcunque, dari nonnulloshominum, qui uno sensu externomasis qram aliô polle- AHE, V. 8. vilu, olfactuec. Tgitur gridmirum si quis de hocvel il- 10 objecto clariorem Formet ideam, accedente inrellectu dirigente: ACtgrid inde: Ergone seqritur Falsitas cheseos, quae clare ee distincte percipio, ea lunevera: Tancum profecto abest, ut hoc inferatuE, uE pocinse conerario sequatur, quo clarius ec distinctius aliquid perci- picur, cdetiam mogis est pro vero agnoscendum. 5. 3. Ad (2) Facillima est responsio concedendo toram objectio- nem: Sic r. 8. Idcaererum artificialium rursus clariores e distinctio- res lele sictunt artis perito quam imperito. Verum quid inde: Non- nerurlus sequitur; quia arcifex clarius rem percipie ee distinctius E. remmasis agnoscieveram. 5. 4. Ad (3) nocetur, quod omnino multum perspicuitatis dc ni- toris in Falss qrogre ideis incerdum animadvertatur. AK nulla est consegrencia; In hac rethisideis est multum reritacis, F. omnia quo. QVC Ad5. 9.