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# Title: Philosophiae Cartesianae adversus Censuram Petri Danielis Huetii Vindicatio (shelfmark Leibn. Marg. 223, Stück 9)
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CAPUT QDARTUM.
luminis. Ced lonse plusrealicatis, qram in ulla substantia finita exicte.
re pocest.
5. 2. Ideam vero rei infiniex ex summe pertectae racione existen-
tiae esse finitam de minus perfectam maxime nego. Igieur licer
infinitudinem Dei non comprehendam mence finita, attamen ejus
exiltenciam quam clarillime se distinctissime ex eRfectu novi, perin-
de: Sicuti, licer recuniam diritis non numeravero, vel ob copi-
am numerare neqrirero, ejus eamen diricias certo certius altimo
indo, qrod larsissimos semper taciae Cumprus, nemini quicquam debe-
ac, dnullo aliqrid mutud accipiat, nec divicix hae laudatae exhaurian-
tur. Vide clesancissimum Textum Cartel. Fpist. 104. Part. 2. Pas.
341. E contrario autem maenitudinem Dei quanquam agnoscimus, ta
men comprehendere nequimus; se d hoc ipsum quod illam incomprehensibi-
temjudicamus, illam nobis magis commendat; quemadmodum Regitan-
+dplus macis Majestacis accedit, quanto minus familiaricer a subdiris
suiscognoscitur; modoramenne putent, se carere Rese, illumque satis
norint, ut id in dubium revocare nequeant.
2Y. IV. An tinicum cognoscatur ex infinito.
an verohoc ex illo?
S. 1. AFrmatur utrumque e qridem prius, Cola excepta nostra
menee d ejus immediata operatione citra senluum operam peracta,
proue clarissimi Pextusdocent. Elaec methodus vero est ipsissima Ari-
Aocelica demonstratira, dum per agnitam caulam demonstrarur ef
fectus. Posterius rero quatenus causa cognoscitur ex effectu. vid.
p. 258. Synops. analys. in post. anal. TTeldelii e omnes AristoE.
5. 2. Caeterum qrae in 10co5. 4. urset DominustTuerius, mox
destruuntur ex distinctione Respons. praced. (uss eAta.
V. An idea rei infinitae e summe perte-
ctae, qra innobis elt, scclara e distincta ?
5. 1. Afirmacira est ad nauleam demonstraca. Ft quomodo
qralo gentiles barbarae futurae lunt aranedornsor, nisi haec idea est
accipienda de existentia ec non essentia Dei, de gra posteriori dicta
logruntur allesata. Ad restram isicur tidem, Philo Cophi Cihrictiani,
PrOrO.
ad5.
Ad5. 50