# Leibniz Legible — https://leibnizlegible.com
# Page: https://leibnizlegible.com/page/181508023X:0056
# Permalink to this reading: https://leibnizlegible.com/page/181508023X:0056?run=74
# Title: Philosophiae Cartesianae adversus Censuram Petri Danielis Huetii Vindicatio (shelfmark Leibn. Marg. 223, Stück 9)
# Folio 56, page id 181508023X:0056
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=181508023X&page=56
# Source image: https://digitale-sammlungen.gwlb.de/content/181508023X/jpgs/default/00000058.jpg
# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 38 lines, status machine
# Lines: 38 recognised, mean confidence 0.93
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
# Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text.
# Wording rule: say "the machine reads it as …", never "Leibniz wrote".
# After the first blank line: the recognised lines in reading order, one per line.

CAPUT SEXTUH.
ucut lubentissime larsiar, prismatale posse replere spatium qroddam;
quacenus nimirum constat ex sex prilmatibus crilateralibus, iisque
agrilateralibus, quorum bales Cunc triansula aeqrilatera. vid. Tbeor. ex
Propos. 16. lib. 4. Element. Tacquet. actamen nunquam haec prismata
ulcerius pocerune resolri in alia lexangularia, lonse pocius cedunt
in jamjam descripta aequilateralia infinita. Orae vero continent sphae-
rulas 42 e F praeterpropter his prismatibus ipsis minores. Ulero
Farcor, tranc figuram non ineprehic quoqre posse supponi: Sed non
eomodo, quem sibi concepit Dominus ITuerius.
5. 9. HIac siqris alcioris mentis lance crutinarerit, moxagno-
Fcccobjectionis hujus FTueriana imbecillitatem.
5. 10. EFhaecluncpraesurpolita Cartesii, qrae assumpsit AdeiChri-
Rianae contraria catenus, gratenus in verbo Dei quide non ita recitan-
tur, actamen planenihil contrariis. S inferune, dum omnia ordine à
Deoproductaessealferunt. Ora ipla omnino piam in sese continene
medicatione, qua summa Creacoris Capientia acqre pocentia eximie il
lustratur. Cium enim hoc modo clarissime demonstretur, magnam
illammolem, vel minimam etiam ejus parciculam, à nulla re creata
moveri potuisse, Cummus profecto e infinitus tantx molis MOLOE
agnolcendus elt. En isicur sic ex visibilibus Dei Factis infinitam ipsi-
us ec invisibilem clare conspectam potenciam. Oridui ergo admitri
Pocerie pia haec medicacio acque hrpothelis, qua masis divina poren-
tia celebratur, quam quod verbo Dei sic contraria: EC quemadmo-
dum Aucorlibri de Collogrio Chricti cum discipulis in icinere Fmaun-
cico anullo culpatur, quod plura Christi ex Dilcipulorum verba prae-
cer S. S. autoricacem in illo libello reforantur, quoniam non lunt con-
Era 5. S. Sic eriam haec Cortelri meditatio admictenda erie vel Caltem
ex tirpochesi: Sigridem hac ipsa nihil fidei orthodoxa contrarium
aue impium sacuicur, sed aferitur aliquid ibi, ubi S. S. Facet, hac
nihilominus sc medicandi ansam lusgerente. vid. verba ultima 5. (cqu.
5.II. Tandem nequaquam blasphemix est insimulandus Ciarrel.
cd, qrod medicationes hae deopere creacionis redolcaneriles torna-
corum vel aliorum artificum operaciones mechanicas: Siquidem de
dcorvevs (∞ Propheca TelaiaS C ap. L XIV, v. 8. divinam Majectatem
alloqrinon eAtrericushis vertis: Pt nunc Domine Pater noster estu,
nos verdlurum, es fictornostertu, Cs opera manuum tuarum omnes nos.
QVe