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# Title: [Pandectarum Sive Partitionum universalium Conradi Gesneri Tigurini, medici & philosophiae professoris. libri XXI] PANDECTARVM SIVE || Partitionum uniuersalium Con||radi Gesneri Tigurini, medici || & philosophiae professo||ris. libri XXI.|| ... || (shelfmark Leibn. Marg. 64:2, Stück 1)
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11IIIII
1. 1. 1 1 1 1 t. 1
1
D P PH L
Desentu X intellectu, Thom. Aquinas.
De incellectu X incellisibili, ldem.
Dc sentu, phantalia, X incellectur, in
Theophractum paraphralis Prilciane
Eydi, quam transtulit PParlilius Fic.
Intellectus pocentia animae, Vincetius
1. 3. 38.
mibdellcetin corpore materiae lit ex-
Delinitate incellectus, P’hom. Aguinas
Incelleccushumanimulti, item angelici,
dicrinus unus, Martiliis 2. 24
Contra Auerroistas deintellectu, Tho-
mas sMaS.
Mentem esse vice luminis. X instrumen Auerrois de intellectu agente senteria
ti, X WuS, Calius 2. 23.
Dementis capite liue Aore, Ibidem.
Anima estimagomentis, Caelius 2. 22.
Mentis oriso Finise est Tolum infinitum
verum atqu bonum, Marsilius 2. 9.
Mens quia elt diuini cultus imago, Deu
semper Eusxicere deber, Martil. 2. 67.
Mens est Dei Speculum, MTarFil. 2.65.
animus divinus, Idemb. 16.
Deus nominatur intellisentia, Ide 2. 83.
Deus omnibus prouidet praecipuemen
tibus, Martilius 2. 36.
Voluntas Deo truicur magis quam in-
tellectus, Marsilius 2. 61.
Apologus, Diminum genus diirina Polut
alimonia coalescit, Idem 7. 13.
Intellectus X intellisibile, Procters in AI
cibiadem C2. 53. P25, 460. Basil. edic.
Lato
Super sensum est intellectus, Marsiliirs
Super senlibile est intellisibile, Ibidem.
Sensum non esse idem cum intellectu,
Caelius 2. 32.
De vocabulo ayrvousa so5: vovs ngt n0y10.
pos quidditterant, I2CtZC5 10, 340.
Veritas non indiseemente, ur lumen
non indiget oculo, Martil. 2. 31.
Veritas est supermentem, Idem 2. 26.
Super mentem in anima estmens in se-
ipla, super illa est Dcus, Marlil. 2. 23.
Supermentes nostras sunt alix mentes,
Marsilius 2. 15.
Deusmentem immelo supereminet in-
teruallo, Idem 2, 28.
Animorum X numinuum substantias eo
snolcere, intellectus est perfecte pur-
sati, lamblichus Cap. 19, P28, 205, Ba2
Til. Cdic. L aF.
Mens sempiterna est, quia radio delur
per accepto utitur ad aeterna, Tarli
Omid Auerroem, quandocu in Ari
Rocele interpretado Fetelleric: Duam
esse opinentur erurditiores Arictotelis
in eare lententiam, C aliusz. 2.
Intellectus agens Xx porsibilis. llumdiei
a Platonicismenté, hume verorario
nem: Mens cur dicatur : Scansilis d
Deum ratio ex Theolosumenon lii
brIS, CalIISZ, 1.
Ourrectiones quinque de mêtis mot, llu
TliuS2. 5
Mentis motrs certum respicie finen
Idem 2. 6.
Finismotionis intellectiralis non estmo
cus, Ted ctacus, Martilius 2.7
Mentis obiectum X Finis es univerlum
bonum ac uerum, MTarCilius 2, 8.
Incellectus in nobis semper agic illumin
nando; nech tamen lemper dnimud
vertimus, Proclus in Alcibiad, pe
384. BalIL. CeiT. L. ac. Ca. 4.
Tres animae uita, diuina, humana, Feri
na, Martulius lI. 33.
Ibi Colum nivitur, ubiuivitur intellectu,
Martilius 8. 69.
Magis ab animo uitam ese quam ab ani
ma Lucrecus librO3.
De contemplatione, uide in Echicis
quaedam, uD de Felicitate.
Concemplatio, Manip. Rorum.
Animus intelligie incorporea sine Cor-
Poris inArumento, accingir formas se
Daratas, separate coniunctas, proin-
de immortalis apparet, Mar(il. 2. 93.
Anima cur ireritatis lumen minus per-
cipiat, C Xlic b. 10.
Ouam obscure animus in corpore, tam
clare extra corpus intellisit InCOrPOn
rea MuxlilIuS2. 97.
Treshabitus ltatusep alatnt le pala
carum, contemplatiumus, actiirus, ua
lupeuolus. Mactc ll.52.
Dcintelle cturipne Catbus Boumus. Deanima contemplaciura, Llenricusde
Deincellectu humano et angelico, quon . Hasta.
OroeC. Calous BorrilIIS.
liIrS 2. 16.
eois te ti tt ute tu ust u et  et t eta e tit ete s  te e e  e ette e t tte  e te a s tt tit tta  e  et e t t. e stur it