# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/727097563:0008 # Permalink to this reading: https://leibnizlegible.com/page/727097563:0008?run=74 # Title: A Discourse In Vindication of the Doctrine of the Trinity (shelfmarks ZEN Leibn. Marg. 40; Leibn. Marg. 40) # Folio II, page id 727097563:0008 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=727097563&page=8 # Source image: https://digitale-sammlungen.gwlb.de/content/727097563/jpgs/default/00000008.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 31 lines, status machine # Lines: 31 recognised, mean confidence 0.94 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. TDe D R P F AC F. Sermon about che MyCeries oF the Christi- an l’aich, (reprinted vith the former Dis- course) and therein Y meet oith a passace. Wwhich hath siven occasion to this Vindicari- On. For there are these Words, Thac I had ueterty mistaten, in chinkine that cher deny the Articl.soF the nem Crecd, Or Athanasian Relision, Decause they arc Mysteries, or because, say ther, Wve do noc comprehend them; ve denr them, because e do comprehend them, Wve have a clear and distinet Perception, that ther arenot Mrsteries, buc Contradicti- ons, Impossibilicies and pure Nonsense. Which vords contain in them se spitefull, so unjust, and se unreosonable a Charce upon the Christian Church in ceneral, and our oon in particular that I could not but thinte my self concerned, especially since they are addressed to me, to de what in me lay la5 soon as my uncertain State of FLealth vould permit) tovards the clearine the fundamen- tal MrCtery ot the Achanalion Religion, as ther cal it, viz The Doctrine ot the Triniey, (Whichis chiefly struck at by them) vithout runnine into any new Explicacions, or layine aside any Old terms, for which L could not see any just occasion. For houever thoucheful Men may thinte eo escape some particular difficulties better,