# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/727097563:0009 # Permalink to this reading: https://leibnizlegible.com/page/727097563:0009?run=74 # Title: A Discourse In Vindication of the Doctrine of the Trinity (shelfmarks ZEN Leibn. Marg. 40; Leibn. Marg. 40) # Folio III, page id 727097563:0009 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=727097563&page=9 # Source image: https://digitale-sammlungen.gwlb.de/content/727097563/jpgs/default/00000009.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 31 lines, status machine # Lines: 31 recognised, mean confidence 0.96 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. Ibe DR F F AC F. By foine out of the common Roads; jet ther may meet with orhers; Which they did not foresee. Which may make them as vell as others judse it, at last. a wiser and safer course to keep in the same vay, which the Christian Cburch hath used, ever since it hath aereed to express her Sense in such Terms, Which vere thoucht most proper for that purpose. For in such cases, the Ori- rinal and Critical Signification of vords is not so much to be attended, as the use tber are applied to, and since no other can be found more sienisicant or proper for that end: it loots like vielding 100 great advantare to our Adversaries, tosive up the Boundaries ef our Faith. For althouch there be a dif- ference betveen the necessary Article of Faith it self, and the manner of expressine it, so that those may truely believe the Substance of it, who differ in the Rxplica. tion; vet since the Sense of the Article hath been generally received under those terms, there seems to be no sufficient reason to sub stitute neu ones instead of the old. Wvhich con hardly be done, without reftectine on the Fionour of the Christian Church, anc sivine occasion for very unreasonable FLeat5 and Disputes, amone those, who, if ve may believe their oun vords, aeree in the same fundamental Doctrine; Vi2. a Triniey