# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/727097563:0010 # Permalink to this reading: https://leibnizlegible.com/page/727097563:0010?run=74 # Title: A Discourse In Vindication of the Doctrine of the Trinity (shelfmarks ZEN Leibn. Marg. 40; Leibn. Marg. 40) # Folio IV, page id 727097563:0010 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=727097563&page=10 # Source image: https://digitale-sammlungen.gwlb.de/content/727097563/jpgs/default/00000010.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 32 lines, status machine # Lines: 32 recognised, mean confidence 0.94 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. TBC DR F F ACF. in Oniy, or three Perlons in the Pame undivided divine Fsence. Jam se litele a Friend t0 anv such Fl eats and Differences amone our selves, especially When ve are so violenily attacked by our common Adversaries, that ivere there no other reason, Y Bould for the sake of that alone forbear makine use of nem Explicati- Ons; but there is anether t0o obvious, Wwhich is, the mieher advantare they have taken from hence to represent our Doctrine as uncertain, as well as unintelligible. Fior as soon as our Vnitarians bexan to appear with that Bristeness and Boldness they have done nou for several rears, jome of our Di- vines thoueht themselves obliged to vorite in Desence of the Doctrine of the Trinity. Thence came several Ansivers to them, and in several Mechods, as the Persons thoucht most subservient tothe same end; but ohat- ever their intentions vere, our Adversa- ries vere t00 much pleased to conceat the Satisfaction rohich they zock in it. For soon aster, ve had ibe severat Explicati- Ons set forth and compared with each other; and alt manaced so, as to make the Cause 20 suffer by the disaereement of the Advo- cates for it. And from hence they have formed a Aivetold Trinity. T. The Cice. ronian Prinity; because Tuily had used th