# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/727097563:0012 # Permalink to this reading: https://leibnizlegible.com/page/727097563:0012?run=74 # Title: A Discourse In Vindication of the Doctrine of the Trinity (shelfmarks ZEN Leibn. Marg. 40; Leibn. Marg. 40) # Folio VI, page id 727097563:0012 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=727097563&page=12 # Source image: https://digitale-sammlungen.gwlb.de/content/727097563/jpgs/default/00000012.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 33 lines, status machine # Lines: 33 recognised, mean confidence 0.93 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. P. 13. Tbe P R F F AC F. becun between tuo learned Divines of our Church, about the second and fourth; and the acconnt Whuch our Vnitarians sive of both is this, That che one isa rational and intellisible Explication, but nOt true nOr Orthodox; the ocher is true and Ortho. dox, buc neither rational, intellisible nor Postible. I do not mention this, as thouch their vords ivere to be taken as to either; but onty to sew ihat advantace ther take from both. to represent that which is set up for the Churches Doctrine, either not +0 he truly (0, or to be neither rational nOr intellisible. The detion of the follovine Discourle, is tomate it appear, (T.) That the Churches Doctrine, as tothe Trinity, as it is expr es- sed inthe Achanalian Creed, is not liable eo their charees of Contradiction, Impol sibilities and pure Nonsense. (2.) That ve oon no other Doctrine than Wvhat hath been recerved br the Christian Church in the severat Aces from the Apostles Times: (3.) And that there are no Objections in point of reason, Which ouche to hinder our assent to this great point of the Christian Fairh. But the chief Delion of this Pretace, is 20 remove this Prejudice Which lies in, our vay fromthe different manners of Explica. LiOr