# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/727097563:0014 # Permalink to this reading: https://leibnizlegible.com/page/727097563:0014?run=74 # Title: A Discourse In Vindication of the Doctrine of the Trinity (shelfmarks ZEN Leibn. Marg. 40; Leibn. Marg. 40) # Folio VIII, page id 727097563:0014 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=727097563&page=14 # Source image: https://digitale-sammlungen.gwlb.de/content/727097563/jpgs/default/00000014.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 32 lines, status machine # Lines: 32 recognised, mean confidence 0.93 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. The PRF F A CB. T. A5 to those who are called Nominal Frinitarians. W ho are ther: And from uhence comes such a Denomination: They Discourseoseit us, Thac cher are luch Who believe ndReat Three Perlons, Wvhoare Persons in Name Frinic. p. FOnIV. in decd and in truch ther are Dut one subsistins Perlon. But where are these to be found Amons aII Tucl, say they, 25 3eree that there is bur one ontr and self. lame divine Fsence and Sub. Sance. But do these assert, that there is but one lublictins Perlon, and chree onty in Name: Let any one be produced Woho hath voritien in defence of the Trinity; for those Woho have been most charced, have ut terly denid it. Tbat learned Person, Who is more particularly reflected upon in this P. 10. Charee, is by them said to affirm, ThaL God is one dirine intellectual Substance, or really sublstins Person, and distin- suistred and diversitied by chree relative Modes, or relacire Subsistences. Und P. TY. Mr. Hooler is produe d to the same pur- pose, That there is buc one Substance in G0d, and three distinet relarive Proper- ties, Wtich Substance beino cakren With its peculiar Properey, makes the distincti- on oF Persons in the Godhead. But say they, Thele Modes and Properties donot matre any real sublictins Perions; but Nominat