# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/727097563:0015 # Permalink to this reading: https://leibnizlegible.com/page/727097563:0015?run=74 # Title: A Discourse In Vindication of the Doctrine of the Trinity (shelfmarks ZEN Leibn. Marg. 40; Leibn. Marg. 40) # Folio IX, page id 727097563:0015 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=727097563&page=15 # Source image: https://digitale-sammlungen.gwlb.de/content/727097563/jpgs/default/00000015.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 33 lines, status machine # Lines: 33 recognised, mean confidence 0.92 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. The P R F F A C F onty in a Grammarical and Crirical Sense, and at most, this is no more chan one Manmay be Caid eo be three Pertons on the accoune ot difterent Relations, a5 So- Jomon vas Son ot David, Father oF Re- hoboam, and proccedine trom David and Bathseba, and y et erasbut one sublistine Perton. This is the force of what they say. But then in a triumphine manner ther add, Thac the Realists have (0 mani. P. 23. Fest an advantase against them, chat thier have no as to desend chemlelves Dut by Recrimination, 2. C. By sevine the like absurdity intheir Doctrine. And thus risey hope either side will basfle the other and in the mean time, the Cause be lost be- tveen them. But in so nice a matier as this, ve must not rely t00 much on an Adversaries Repre- sentation; for the leavine ont some expres- sions, may mate un opinion lock oith ano- ther Appearance, than if all ivere taken to- rether, it vould have. We must therefore take notice of other passaces which may help tosive the true sense of the learned Author Who is chiesty aimed at. I. In the very same Pace he asserts, That cach ot che dirine Persons has an Pricheisin chareed. absolure Nature distinctly belongins 10 ecc. D. 157 him, chouchnor a distinet ablolute Nature; aBe