# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/727097563:0019 # Permalink to this reading: https://leibnizlegible.com/page/727097563:0019?run=74 # Title: A Discourse In Vindication of the Doctrine of the Trinity (shelfmarks ZEN Leibn. Marg. 40; Leibn. Marg. 40) # Folio XIII, page id 727097563:0019 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=727097563&page=19 # Source image: https://digitale-sammlungen.gwlb.de/content/727097563/jpgs/default/00000019.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 34 lines, status machine # Lines: 34 recognised, mean confidence 0.92 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. The DR F F AC F. The question is, WWhether those they calt Nominal Trinicarians, are liable to the charee of Sabellianim; the ansiver is, That they cannot, because they assert far more than three NammeS, 2i2. Thac cach Per- Pon hath che divine Nature distincly be- lonsins to him. But say they. Thele animado. Perlons are bue mere MOdes. NO, sap P. 29r. the other; We donor lar that the Perlon 15 oniy a Modus, but chat it is the divinc Nacure, Or Crochead sublisting under luch a Modus, (o chat the Crodhead is RiIl in- cludedinir, jornedtoit, and diltinguistr ed by it. Crant aIl thus, the 2nitarians reply. vet nhere chere is the lame indiri- dual Substance, the Perlon can be onlv a Modus. T0 Wvhich et is ansiver d, That this individual Substance hath threo di- Fricheism cinet mars ot subsistins, accordino co Wrhrich it sublicts distinetly and difterentiy in cach ot the chrec divine Perlons. So that here lies the main point, whether il be Sabellianilm, to assert the same indivi- dual Substance under three such different Modes of Subsistence. IF it be, the most learned and judicious of the Fathers did not tnou what Sabellianim meant (as I chareed, P. 306. have seu d at large in the follovine Dis. Chap. VII. course) for ther utterly disouned Sabellia- nim, and vet asserted, That the several Hypoctales