# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/727097563:0020 # Permalink to this reading: https://leibnizlegible.com/page/727097563:0020?run=74 # Title: A Discourse In Vindication of the Doctrine of the Trinity (shelfmarks ZEN Leibn. Marg. 40; Leibn. Marg. 40) # Folio XIV, page id 727097563:0020 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=727097563&page=20 # Source image: https://digitale-sammlungen.gwlb.de/content/727097563/jpgs/default/00000020.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 32 lines, status machine # Lines: 32 recognised, mean confidence 0.93 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. The P R F F ACF. HIS pellases consisted ot peculiar Proper- ties in one and the Parme divine Substanco. But it is not the authority of Fathers Which they recard, for ther serve them onty as Stones in the Boys way ibhen they quarrel, viz. to throw them at our Fleads. Tet us then examine thus matter by rea- son without them. Perions arrione Men, say ther, are distinguimed trom Perlona- licies, because ther have diltinet Sub. Rances, cherelore Where chere is buc one Substance, the Person can be onty a Mode, and cheretore the Pame with ehe Perio- nalits. Tansiver, that the true original Notion of Perlonalitr is no more than a different Mode of subsistence in the same common Na- ture. For every such Nature is in it self one and indivisible; and the more perfect it is, the greater must its vnitr be. For the Tirst Beino is the most Ore; and alt Divilion comes from Viltance and Imper- fection. The sirst foundation of viltincti- on is Diversity; for if there ivere no Di- versity, there vould be nothine but entrre and perfect Onity. Au Diverper comes from tuvo thines, Dissimilitud and DCDCn- dence. Those lhilo, ophers, (called nesa- riei) did not thint much amiss, Woho sard That if all chinssmere alihe, chere mould DC